But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.

But what think ye? A man had two sons; and he came to the first, and said, Son, go work today in the vineyard.

'And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.'

"But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.'

But how does it seem to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden.

But how does it seem to you? A certain man had two sons. And approaching the first, he said: 'Son, go out today to work in my vineyard.'

What do you think of this? There was a man who had two sons. He went to the elder and said 'Go and work in the vineyard today my son.'

This conclusion shows what is the object of the parable, when Christ prefers to the scribes and priests those who were generally accounted infamous and held in detestation; for he unmasks those hypocrites, [1] that they may no longer boast of being the ministers of God, or hold out a pretended zeal for godliness. Though their ambition, and pride, and cruelty, and avarice, were known to all, yet they wished to be reckoned quite different persons. And when, but a little ago, they attacked Christ, they falsely alleged that they were anxious about the order of the Church, as if they were its faithful and honest guardians. Since they attempt to practice such gross imposition on God and men, Christ rebukes their impudence by showing that they were at the greatest possible distance from what they boasted, and were so far from deserving that elevation with which they flattered themselves, that they ranked below the publicans and the harlots For as to the profession which they made of being eminent in observing the worship of God, and of being zealots of the Law, Christ tells them that it is quite as if a son were, in words, to promise obedience to his father, but afterwards to deceive him. [2] So far as regards the publicans and the harlots, he does not excuse their vices, but compares their dissolute life to the obstinacy of a rebellious and debauched son, who at first throws off his father's authority; but shows that they are greatly preferable to the scribes and Pharisees in this respect, that they do not continue to the end in their vices, but, on the contrary, submit gently and obediently to the yoke which they had fiercely rejected. We now perceive the design of Christ. Not only does he reproach the priests and scribes with obstinately opposing God, and not repenting, though so frequently admonished, but he strips them of the honor of which they were unworthy, because their ungodliness was worse than the lasciviousness of the harlots.

Footnotes

1 - "Car il oste a ces hypocritesssss le masque duquel ils se couvroyent;" -- "for he takes away from those hypocrites the mask with which they covered themselves." "Et puis qu'il l'abusast, it n'en feist rien;" -- "and afterwards deceived him, and did nothing of it."

2 - "Et puis qu'il l'abusast, et n'en feist rein;" -- "and afterwards deceived him, and did nothing of it."

But what think ye? - A way of speaking designed to direct them particularly to what he was saying, that they might be self-convicted.
Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners.
In my vineyard - See the notes at Matthew 21:33. To work in the vineyard here represents the work which God requires man to do.
I will not - This had been the language of the publicans and wicked men. They refused at first, and did not "profess" to be willing to go.
Repented - Changed his mind. Afterward, at the preaching of John and Christ, the publicans - the wicked - repented and obeyed.
The secondsaid, I go sir; and went not - This represented the conduct of the scribes and Pharisees - "professing" to obey God, observing the external rites of religion, but opposed really to the kingdom of God, and about to put his Son to death.
Whether of them twain - Which of the two. "They say unto him, The first." This answer was correct; but it is strange that they did not perceive that it condemned themselves.
Go into the kingdom of God - Become Christians, or more readily follow the Saviour. See the notes at Matthew 3:2.
Before you - Rather than you. They are more likely to do it than you. You are self-righteous, self-willed, and obstinate.
John came in the way of righteousness - Many of them have believed, but you have not. That is, in the right way, or teaching the way to be righteous; to wit, by repentance. Publicans and harlots heard him and became righteous, but they did not. They saw it, but, as in one thousand other cases, it did not produce the proper effect on them, and they would not repent.

A certain man had two sons - Under the emblem of these two sons, one of whom was a libertine, disobedient, and insolent, but who afterwards thought on his ways, and returned to his duty; and the second, a hypocrite, who promised all, and did nothing; our Lord points out, on the one hand, the tax-gatherers and sinners of all descriptions, who, convicted by the preaching of John and that of Christ, turned away from their iniquities and embraced the Gospel; and, on the other hand, the scribes, Pharisees, and self-righteous people, who, pretending a zeal for the law, would not receive the salvation of the Gospel.

But what think you?.... See Gill on Matthew 18:12.
a certain man had two sons. This is a parable; the design of which is to show the hypocrisy and deceit of the Scribes and Pharisees, in pretending to works of righteousness, and not doing them; and to reprove them for their disbelief and rejection of John's ministry; and to make it appear, that the worst of sinners in the Jewish nation were preferable to them; and that many of them were, and would be, happy, when they would be miserable. By the "certain man", in the parable, God is designed; who, though he is not a man, nor to be represented by any human form; yet, as man is the image of God, he is therefore, in an improper and figurative sense, compared to man, and set forth by him; which may be allowed in a metaphorical and parabolical way: and though the Son of God only assumed human nature, and really became man; yet God, the Father, seems rather to be here intended, who is sometimes compared to a husbandman and a vinedresser; see John 15:1 and as appears from the relation of the "two sons" unto him; by whom are meant not Jews and Gentiles; for the latter can never be intended by the first son; for these were not sons in such sense as the Jews were, nor were upon an equal foot of sonship with them, as the parable supposes; much less were they called first, and bid to work in the vineyard: but, on the contrary John the Baptist, Christ, and his apostles, were first, and only sent to the Jews; and God, as yet, was not come even in the external ministry of the word to the Gentiles; nor were they brought to repentance and obedience: but by them are meant two sorts of people, among the Jews, the Scribes and Pharisees, and publicans and sinners; as the application of the parable, by our Lord himself, most clearly shows: these were both the sons of God; not only by creation, as all men are, all having, in this sense, but one common father, whose offspring they be; but also by national adoption; for to all, who were Israelites, according to the flesh, whether good men, or bad men, alike belonged the general privilege of adoption, Romans 9:4. This publicans and sinners had an equal right to, as well as the Scribes and Pharisees, though they were not all the sons of God by special grace, or spiritual adoption:
and he came to the first; the publicans and sinners among the Jews, by the ministry of John the Baptist, Christ, and his disciples, who first and chiefly preached to such sort of persons,
and said, son, go work today in my vineyard: by the "vineyard", is meant the kingdom of God, or of heaven, the Gospel church state, the then present dispensation of things, which was set up, and which men were called to embrace and enter into; the doors of which the Pharisees, who pretended to have the key of knowledge, did all they could to shut up, and hinder persons going in, as they refused to do themselves: this is called it a "vineyard"; See Gill on Matthew 20:1. To work in it signifies to hear the word preached, to believe in the Messiah, embrace his doctrines, and submit to his ordinances, particularly the ordinance of baptism, which was the then principal ordinance of that dispensation. The time of working in it is "today"; directly, immediately, and whilst it is day; for the hour cometh when no man can work, and when all these means and ordinances will be at an end, and attending on them will be over: the argument used to engage hereunto, is taken from the relation the person stood in as a "son", highly favoured by God, with the blessing of national adoption, besides that of natural sonship common to all mankind.

Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths. The parable of the two sons sent to work in the vineyard, is to show that those who knew not John's baptism to be of God, were shamed by those who knew it, and owned it. The whole human race are like children whom the Lord has brought up, but they have rebelled against him, only some are more plausible in their disobedience than others. And it often happens, that the daring rebel is brought to repentance and becomes the Lord's servant, while the formalist grows hardened in pride and enmity.

But what think ye? A certain man had two sons; and he came to the first and said, Son, go work to-day in my vineyard--for true religion is a practical thing, a "bringing forth fruit unto God."

A man had two sons. The two sons represent (Matthew 21:31) the priests, elders and scribes on the one hand, and the publicans and harlots, "the sinners," on the other. Both classes were bidden to work in the Lord's vineyard. The publicans and sinners had refused, but repented at the preaching of John. The others professed to obey, but did not. The design of the parable is to show that the publicans and harlots, whom they so much despised, were morally superior to his questioners.