And his disciples, when they heard these things, were greatly amazed. The disciples are astonished, because it ought to awaken in us no little anxiety, that riches obstruct the entrance into the kingdom of God; for, wherever we turn our eyes, a thousand obstacles will present themselves. But let us observe that, while they were struck with astonishment, they did not shrink from the doctrines of Christ. The case was different with him who was lately mentioned; for he was so much alarmed by the severity of the commandment, that he separated from Christ; while they, though trembling, and inquiring, who can be saved? do not break off in an opposite direction, but are desirous to conquer despair. Thus it will be of service to us to tremble at the threatenings of God: whenever he denounces any thing that is gloomy or dreadful, provided that our minds are not discouraged, but rather aroused.

Who can be saved? - The question of the disciples seemed to intimate that most people were rich, and that therefore scarcely any could be saved. They certainly must have attached a different meaning to what constitutes a rich man, to what we in general do. Who is a rich man in our Lord's sense of the word? This is a very important question, and has not, that I know of, been explicitly answered. A rich man, in my opinion, is not one who has so many hundreds or thousands more than some of his neighbors; but is one who gets more than is necessary to supply all his own wants, and those of his household, and keeps the residue still to himself, though the poor are starving through lack of the necessaries of life. In a word, he is a man who gets all he can, saves all he can, and keeps all he has gotten. Speak, reason! Speak, conscience! (for God has already spoken) Can such a person enter into the kingdom of God? All, No!!!

When his disciples heard it..... That is, the difficulty of a rich man's entering into the kingdom of heaven, aggravated by the above proverbial expression,
they were exceedingly amazed. They were surprised at his first words; but when he confirmed them by the proverb of a camel's passing through the eye of a needle, they were, as Mark says, "astonished out of measure": they did not imagine there was any difficulty of rich men coming into the kingdom of the Messiah, which they took to be a worldly one, and would be filled with rich men; for so they understood Christ; though he meant by the kingdom of heaven a spiritual kingdom, a Gospel church state here, or the heavenly glory, or both; but when he expressed, by the proverb, the impracticableness of such men becoming the subjects thereof, their amazement increased;
saying, as in Mark, "among themselves", privately to one another,
who then can be saved? meaning, not with a spiritual and everlasting salvation, but a temporal one: for upon Christ's so saying, they might reason with themselves, that if rich men did not come into the kingdom of the Messiah, they would oppose him and his kingdom, with all their force and strength; and then what would become of such poor men as themselves, who would not be able to stand against them? nor could they hope to be safe long, or enjoy any continued happiness in the expected kingdom, should this be the case.

With men this is impossible; but with God all things are possible. This means that human efforts alone cannot save a man. The young man was zealous in keeping the commandments, but there was a great lack. The grace of God only can save. It can break down the trust in wealth, take away the love of wealth, and fill the heart with the love of Christ. It is the love of money, not money, that is the root of all evil A pauper may love money as much as a millionaire.

His disciples were amazed, saying, Who then can be saved? - If rich men, with all their advantages, cannot? Who? A poor man; a peasant; a beggar: ten thousand of them, sooner than one that is rich.