26 He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
*Minor differences ignored. Grouped by changes, with first version listed as example.
And he sent him away to his house. Christ does not suffer him to return to Bethsaida, where there were many that had beheld the miracle. This is conjectured by some to have been done, because Christ intended to punish the inhabitants of that place by depriving them of the enjoyment of his favor. Whatever might be the reason, it is certain that no miracle was performed by him in order to remain perpetually buried, but that he intended to have it concealed along with many others, till, after having expiated by his death the sins of the world, [1] he should ascend to the glory of the Father.
1 - "Iusques a ce qu'ayant par sa mort accompli la satisfaction des pechez du monde;" -- "till having by his death rendered full satisfaction for the sins of the world."
The town - The town of Bethsaida.
Nor tell it - Lest it excite the jealousy of the Pharisees, and produce commotion and danger.
He sent him away to his house - So it appears that this person did not belong to Bethsaida, for, in going to his house, he was not to enter into the village.
This miracle is not mentioned by any other of the evangelists. It affords another proof that Mark did not abridge Matthew's Gospel.
(5) And he sent him away to his house, saying, Neither go into the town, nor tell [it] to any in the town.
(5) Christ will not have his miracles to be separated from his doctrine.
And he sent him away to his house,.... Which seems to have been in one of the neighbouring villages or was one of the houses scattered about in the fields for the conveniency of rural business.
Saying, neither go into the town: or "that town", as the Syriac, the town or city of Bethsaida:
nor tell it to any in the town; to any of the inhabitants of the town that he should meet with any where or at any time: the reason of this was not merely or only because Christ would have the miracle concealed; but chiefly because the inhabitants of this place were notorious for their impenitence and unbelief. Christ had done many wonderful works among them and yet they repented not; nor did they believe in him; but despised him, his doctrine and his miracles; and therefore for their neglect and contempt of such means he was determined to withdraw them from them. So Christ sometimes deals with nations cities and towns that disbelieve reject and despise his Gospel; he takes it away from them he orders his ministering servants to preach no more to them; no more to tell them of the good news of life and salvation by him: thus he dealt with the Jews who contradicted and blasphemed and judged themselves or by their conduct made themselves appear to be unworthy of the words of eternal life; he took away the kingdom of God or the Gospel from them and sent it among the Gentiles: and thus he threatened the church of Ephesus for leaving its first love to remove the candlestick out of its place in case of non-repentance; and a grievous judgment it is upon a place and people when God commands the clouds to rain no rain upon them, Isaiah 5:6; or, in other words when he enjoins his ministers no more to tell, or publish his Gospel to them; he determining to withdraw from them and have no more to do with them; so Christ and his disciples departed from this place, declared in the following verse.
Neither go into the town, nor tell it to any in the town--Besides the usual reasons against going about "blazing the matter," retirement in this case would be salutary to himself.
Sent him away to his house. Evidently he did not live in Bethsaida, as he was forbidden to go into the town, or to tell the story there.
*More commentary available at chapter level.