Mark - 11:27



27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,

Verse In-Depth

Explanation and meaning of Mark 11:27.

Differing Translations

Compare verses for better understanding.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,
And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,
And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders,
They came again to Jerusalem; and as He was walking in the Temple, the High Priests, Scribes and Elders came to Him
And they came again to Jerusalem: and while he was walking in the Temple, there came to him the chief priests and the scribes and those in authority:
And they went again to Jerusalem. And when he was walking in the temple, the leaders of the priests, and the scribes, and the elders approached him.
They came to Jerusalem again. While Jesus was walking about in the Temple Courts, the chief priests, the teachers of the Law, and the elders came up to him.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

(5) And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
(5) The gospel has been assaulted long since then by those in positions of human authority.

And they come again to Jerusalem,.... The Persic and Ethiopic versions read, "he came", which must be understood with his disciples; for they never parted from him till he was apprehended in the garden. Luke says, Luke 20:1, that it was "on one of those days"; and the Persic version here reads, "on another day": it was the day after the cursing of the fig tree, and two days after his public entrance into Jerusalem:
and as he was walking in the temple; not alone, but his disciples with him, and a multitude of people, whom he was teaching and preaching the Gospel to, as he walked to and fro; and whilst he was there employed,
there come to him the chief priests, and the Scribes, and the elders: the Jewish sanhedrim; for of these that great council of the nation consisted; See Gill on Matthew 21:23.

Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.

And they come again to Jerusalem. On Tuesday. On Sunday the Lord entered officially. On Monday he cleansed the temple, and cursed the fig tree. On Tuesday his disciples called attention to the withered fig tree, and he again entered the city. There a delegation of the rulers demanded by what authority he had driven out the money changers the day before. For notes on his answer and what follows, see Matthew 21:23-27. Compare Luke 20:1-8.

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