2 and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Whereon never man sat - No animal was allowed to be employed in sacred uses, even among the heathen, that had previously been used for any domestic or agricultural purpose; and those which had never been yoked were considered as sacred. See several proofs of this in the note on Numbers 19:2 (note), and add this from Ovid: -
Bos tibi, Phoebus ait, solis occurret in arvis,
Nullum passa jugum curvique immunis aratri
Met. lib. iii. v. 10
The Delphic oracles this answer give: -
Behold among the fields a lonely cow,
Unworn with yokes, unbroken to the plough.
And saith unto them, go your way into the village,.... Either of Bethany or of Nob. The Ethiopic version renders it "the city", and so reads a copy of Stephens's: some have thought the city of Jerusalem is intended, but without any reason; See Gill on Matthew 21:9;
over against you. The Syriac and Persic versions read, "over against us": the sense is the same; for Christ and his disciples were together: this suits with either of the above mentioned places:
and as soon as ye be entered into it; are come to the town's end, and to one of the first houses in it,
ye shall find a colt tied: Matthew says, "an ass tied, and a colt with her", Matthew 21:2; both no doubt true:
whereon never man sat; which had never been backed and broke, and which makes it the more wonderful, that Christ should choose to ride upon it, and that that should quietly carry him:
loose him, and bring him; that is, away to me.
*More commentary available at chapter level.