And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.

And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.

And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;

And Jesus rebuked him, saying, Hold your peace, and come out of him. And when the devil had thrown him in the middle, he came out of him, and hurt him not.

But Jesus rebuked the demon. "Silence!" He exclaimed; "come out of him." Upon this, the demon hurled the man into the midst of them, and came out of him without doing him any harm.

And Jesus said to him, Be quiet, and come out of him. And when the evil spirit had put him down on the earth in the middle of them, he came out of him, having done him no damage.

And Jesus rebuked him, saying, "Be silent and depart from him." And when the demon had thrown him into their midst, he departed from him, and he no longer harmed him.

But Jesus rebuked the demon. "Be silent! Come out from him," he said. The demon flung the man down in the middle of the people, and then came out from him, without causing him further harm.

And hurt him not - Though he convulsed him, Mark 2:26, and threw him down in the midst of them, probably with the design to take away his life, yet our Lord permitted it not; and this appears to be the meaning of the place. The spirit was not permitted essentially to injure him at that time.

And Jesus rebuked him,.... Not the man, but the unclean spirit: or "that demon", as the Persic version reads it:
saying, hold thy peace, or "be thou muzzled", as the word signifies,
and come out of him; See Gill on Matthew 1:25.
and when the devil had thrown him in the midst; in the "midst of them", as the Arabic version adds; that is, in the midst of the people that were in the synagogue; or, as the Ethiopic version reads, "in the midst of the synagogue", where he threw him into convulsive fits, and left him:
he came out of him, and hurt him not; though he sadly convulsed him, and put him to great pain, yet he did not wound him in any part of his body, or take away the use of any of his limbs; and much less hurt his soul so as to destroy it; all which was desired and intended by him, but was hindered by Christ; See Gill on Mark 1:26.

rebuked them, &c.--(See on Luke 4:41).
thrown him, &c.--See on Mark 9:20.