20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The eyes of all who were in the synagogue God touched their hearts, I doubt not, with astonishment, which made them more attentive, and induced them to listen to Christ, while he was speaking. For they must have been withheld from opposing this discourse at the commencement, or breaking it off in the midst, when they were sufficiently disposed, as we shall see, to treat Christ with contempt.
And he closed the book - That is, he rolled it up again. See the notes at Luke 4:17.
And he gave it again to the minister - That is, to the one in the synagogue who had charge of the books. The word means "servant," and the office was not much unlike that of a sexton now. It was his duty, among other things, to take charge of the books, to hand them to the reader of the law, and then return them to their place.
And sat down - This was usual in speaking in their synagogues. See the notes at Matthew 5:1.
Were fastened on him - Were intently fixed on him, waiting to see what explanation he would give of the words.
Were fastened on him - Were attentively fixed on him. The proper import of ατενιζοντες αυτῳ.
And he closed the book,.... "Or rolled it up"; and so the high priest did, after he read in the book of the law, on the day of atonement, all that was necessary to be read, , "he rolled the book of the law", and put it in his bosom (f):
and he gave it again to the minister; the Chazan (g), who was the minister, or servant of the congregation, who had the affairs of it upon him, to let in, and bring out, and to order all things; and particularly to take care of the book of the law, and the chest, or ark in which it was. If the same rule was observed giving and taking the book of any prophet, as the book of the law; then Christ gave it to the minister, and he received it with his right hand: for so it is said (h),
"he that gives the book of the law to his friend, may not give it but with the right hand; and he that receives it may not receive it but with the right hand; for so was the giving of it on Mount Sinai, according to Deuteronomy 33:2.''
And sat down; as was the manner of the Jews, when they taught, or preached; See Gill on Matthew 5:1.
and the eyes of all them that were in the synagogue were fastened on him: they looked very wistly at him, and were very attentive to what he should say, upon such a passage of Scripture, which they knew referred to the Messiah; and the rather, as they had known him formerly, and had heard that he was said to be the Messiah.
(f) Misn. Yoma, c. 7. sect. 1. (g) Bartenora in Misn. Sota, c. 7. sect. 7. (h) Massechet Sopherirn, c. 3. sect. 10.
the minister--the chazan, or synagogue-officer.
all eyes . . . fastened on Him--astounded at His putting in such claims.
Closed the book. Rolled up the manuscript.
Gave it to the minister. Not a rabbi, but an officer who had charge of the building and its furniture.
And sat down. It was the custom of the synagogue to stand while reading, to sit while teaching.
The eyes of all . . . in the synagogue. The man brought up among them was about to address them for the first time. The report from other places preceded this visit; the passage was remarkable, and doubtless there was something in the appearance of our Lord, especially under these circumstances, which would command unusual attention--Schaff. His mother, brethren and sisters were probably present.
*More commentary available at chapter level.