Jesus himself stood in the midst of them. While the Evangelist John copiously details the same narrative, (20:19,) he differs from Luke in some circumstances. Mark, too, differs somewhat in his brief statement. As to John, since he only collects what Luke omitted, both may be easily reconciled. There is no contradiction about the substance of the fact; unless some person were to raise a debate about the time: for it is there said that Jesus entered in the evening, while it is evident, from the thread of the narrative, that he appeared at a late hour in the night, when the disciples had returned from Emmaus. But I do not think it right to insist precisely on the hour of the evening. On the contrary, we may easily and properly extend to a late hour of the night what is here said, and understand it to mean that Christ came to them after the evening, when the apostles had shut the doors, and kept themselves concealed within the house. In short, John does not describe the very commencement of the night, but simply means that, when the day was past, and after sunset, and even at the dead hour of night, Christ came to the disciples contrary to their expectation. Still there arises here another question, since Mark and Luke relate that the eleven were assembled, when Christ appeared to them; and John says that Thomas was then absent, (20:24.) But there is no absurdity in saying that the number -- the eleven -- is here put for the apostles themselves, though one of their company was absent. We have lately stated--and the fact makes it evident--that John enters into the details with greater distinctness, because it was his design to relate what the others had omitted. Besides, it is beyond a doubt that the three Evangelists relate the same narrative; since John expressly says that it was only twice that Christ appeared to his disciples at Jerusalem, before they went to Galilee; for he says that he appeared to them the third time at the sea of Tiberias, (21:1) He had already described two appearances of our Lord, one which took place on the day after his resurrection, (20:19,) and the other which followed eight days afterwards, (20:26) though, were any one to choose rather to explain the second appearance to be that which is found in the Gospel by Mark, I should not greatly object. I now return to the words of Luke. He does not, indeed, say that Christ, by his divine power, opened for himself the doors which were shut, (John 20:26;) but something of this sort is indirectly suggested by the phrase which he employs, Jesus stood. For how could our Lord suddenly, during the night, stand in the midst of them, if he had not entered in a miraculous manner? The same form of salutation is employed by both, Peace be to you; by which the Hebrews mean, that for the person whom they address they wish happiness and prosperity.

Jesus stood in the midst of them - This was when the apostles were assembled, and when they had closed the doors for fear of the Jews, John 20:19. It was this fact, as well as his sudden and unexpected appearance, that alarmed them. The doors were shut, and the suddenness of his appearance led them to suppose they had seen a spirit.
Peace be unto you - This was a form of salutation among the Hebrews denoting a wish of peace and prosperity. See Genesis 43:23. It was especially appropriate for Jesus, as he had said before his death that he left "his peace" with them as their inheritance John 14:27, and as they were now alarmed and fearful at their state, and trembling for fear of the Jews, John 20:19.

And as they thus spake - While the two disciples who were going to Emmaus were conversing about Christ, he joined himself to their company. Now, while they and the apostles are confirming each other in their belief of his resurrection, Jesus comes in, to remove every doubt, and to give them the fullest evidence of it. And it is ever true that, wherever two or three are gathered together in his name, he is in the midst of them.
Peace be unto you - The usual salutation among the Jews. May you prosper in body and soul, and enjoy every heavenly and earthly good! See the notes on Matthew 5:9; Matthew 10:12.

(6) And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace [be] unto you.
(6) The Lord himself shows by certain and necessary signs that he was risen again, and risen in the same body which he had taken upon himself.

And as they thus spake,.... While the two disciples, that came from Emmaus, were giving the above relation; just as they had finished it, and had scarcely done speaking:
Jesus himself stood in the midst of them; the apostles; who were assembled together in a certain house, the doors being shut for fear of the Jews; and it was on the evening of the same day Christ rose from the dead, and late at night; see John 20:19 and without hearing the doors opened, or the sound of the feet of Jesus, and without seeing him come in, and approach unto them, he, in a moment, at once, stood in the middle of them, as if he had immediately rose up out of the earth before them; and so the Persic version renders it, "Jesus rose up out the midst of them": by his power he opened the and secretly let himself in, and shut them again at once; and by the agility of his body moved so swiftly, that he was not discerned until he was among them, where he stood to be seen, and known by them; whereby he made that good in a corporeal sense, which he had promised in a spiritual sense, Matthew 18:20 and was an emblem of his presence in his churches, and with his ministers, to the end of the world.
And saith unto them, peace be unto you; which was an usual form of salutation among the Jews; See Gill on John 20:19. The Vulgate Latin, and all the Oriental versions add, "I am he, fear not"; but this clause is not in the Greek copies.

Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.

JESUS APPEARS TO THE ASSEMBLED DISCIPLES--HIS ASCENSION. (Luke 24:36-53)
Jesus . . . stood--(See on John 20:19).

He himself stood in the midst of them. Though the doors were shut (John 20:19).
See my hands and my feet. Thomas, who was not present, referred afterwards to these tests (John 20:25). His body retained the marks of his suffering.
While they still disbelieved for joy. They felt it was too good to be believed.
He took it, and did eat. As a proof that it was his bodily presence.

Jesus stood in the midst of them - It was just as easy to his Divine power to open a door undiscernibly, as it was to come in at a door opened by some other hand. Mark 16:14, Mark 16:19; John 20:19.