He breaks out into still stronger language of condemnation, and he does so not so much on their account, as for the purpose of withdrawing the common people and simple-minded men from their sect. For though we see frequently in Scripture the judgment of God pronounced against the reprobate, so as to render them the more inexcusable, yet in their person the children of God receive a useful warning, not to involve themselves in the snares of the same crimes, but to guard against falling into similar destruction. Certainly, when the scribes, after overturning the worship of God and corrupting the doctrine of godliness, would endure no correction, and with desperate madness, to their own destruction and that of the whole nation, opposed the redemption which was offered to them, it was proper that they should be held up to the hatred and detestation of all. And yet Christ did not so much consider what they deserved, as what would be useful to the uneducated and ignorant; for he intended, towards the close of his life, to leave a solemn testimony, that no man might, except knowingly and willingly, be deceived by persons so base and wicked. We know how powerfully a foolish reverence for false teachers hinders simple people from getting clear of their erroneous views. The Jews were at that time deeply imbued with false doctrine, and had even imbibed from their earliest years many superstitions. While it was hard and difficult in itself to bring them back to the right path, the chief obstacle lay in the foolish opinion which they had formed about the false teachers, whom they regarded as the lawful prelates of the Church, the rulers of divine worship, and the pillars of religion. Besides, they were so strongly fascinated, that they could scarcely be drawn away from those teachers but by violent fear. It is not therefore for the purpose of cursing the scribes that Christ pronounces against them the dreadful vengeance of God, but to withdraw others from their impostures. In like manner, we are compelled at the present day to thunder loudly against the Popish clergy, for no other reason than that those who are tractable, and not quite desperate, may direct their minds to their salvation, and, moved by the judgment of God, may break the deadly snares of superstitions by which they are held captive. Hence we may infer how cruel is the mildness of those who dislike our vehemence. They are displeased to see harshness and severity used towards the wolves, which are constantly, with open mouth, tearing and devouring the sheep; and yet they see the poor sheep deceived by a vain disguise, freely throwing themselves into the jaws of the wolves, unless the pastor who desires to save them, and endeavors to rescue them from destruction, drive them away with a loud voice. We must therefore follow out the design of Christ, by copying out his example in severe threatenings against wicked despisers, and in boldly exclaiming against them, that those who are capable of being cured may be led by the fear of destruction to withdraw from them. For though we gain nothing by addressing the enemies of the truth, yet they must be summoned to the judgment-seat of God, and others must be warned, that they may know that the same destruction awaits themselves, if they do not speedily withdraw from a wicked league with them.

Which devour widows' (k) houses, and for a shew make long prayers: the same shall receive greater damnation.
(k) By the figure of speech metonymy, "houses" is understood to mean the goods and substance.

Which devour widows' houses,.... As the characters of them, in the preceding verse, expose their pride, this shows their avarice; they were very voracious and cruel; they did not spare widows, but devoured their substance:
and for a show make long prayers; to cover their wickedness, pretending great devotion and religion;
the same shall receive greater damnation: than openly profane sinners; doing such wickedness under a cloak of religion, will aggravate their condemnation; See Gill on Matthew 23:14.

devour, &c.--taking advantage of their helpless condition and confiding character, to obtain possession of their property, while by their "long prayers" they made them believe they were raised far above "filthy lucre." So much "the greater damnation" awaits them. What a lifelike description of the Romish clergy, the true successors of "the scribes!"

Matthew 23:14.