*Minor differences ignored. Grouped by changes, with first version listed as example.
David therefore called him Lord,.... Or, "my Lord", as the Syriac and Ethiopic versions read; or, "his Lord", as the Arabic version. This is the inference from the words before cited Psalm 110:1, upon which the following question is asked,
how is he then his son? how can these things be reconciled? in what sense can he be both his Lord and son? See Gill on Matthew 22:45.
*More commentary available at chapter level.