As, on a former occasion, Matthew and the other two Evangelists (Matthew 8:1; Mark 1:40; Luke 5:12) related that a leper had been cleansed by Christ, so Luke mentions that the same miracle of healing was performed on ten lepers The object of this narrative, however, is different; for it describes the base and incredible ingratitude of the Jewish nation, to prevent us from wondering that so many of Christ's favors had been suppressed, and so many of his wonderful works buried, among them. One circumstance, too, is added, which greatly heightens the infamy of their crime. Our Lord had cured nine Jews: yet not one of them returned thanks, but, with the view of obliterating the remembrance of their disease, they privately stole away. One man only--a Samaritan--acknowledged his obligation to Christ. There is, therefore, on the one hand, a display of Christ's divine power; and, on the other hand, a reproof of the impiety of the Jews, in consequence of which so remarkable a miracle as this received scarcely any attention.

The midst of Samaria and Galilee - He went from Galilee, and probably traveled through the chief villages and towns in it and then left it; and as Samaria was situated "between" Galilee and Jerusalem, it was necessary to pass through it; or it may mean that he passed along on the borders of each toward the river Jordan, and so passed in the midst, "i. e. between" Galilee and Samaria. This is rendered more probable from the circumstance that as he went from Galilee, there would have been no occasion for saying that he passed "through it," unless it be meant through the "confines" or borders of it, or at least it would have been mentioned before Samaria.

He passed through the midst of Samaria and Galilee - He first went through Galilee, whence he set out on his journey; and then through Samaria, of which mention is made, Luke 9:51, Luke 9:52. All who went from Galilee to Jerusalem must have necessarily passed through Samaria, unless they had gone to the westward, a very great way about. Therefore John tells us, John 4:4, that when Jesus left Judea to go into Galilee, it was necessary for him to pass through Samaria; for this plain reason, because it was the only proper road. "It is likely that our Lord set out from Capernaum, traversed the remaining villages of Galilee as far as Samaria, and then passed through the small country of Samaria, preaching and teaching every where, and curing the diseased, as usual." Calmet.

(6) And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
(6) Christ does good even to those who will be unthankful, but the benefits of God to salvation only profit those who are thankful.

And it came to pass as he went to Jerusalem,.... That is, Jesus, as the Persic version expresses it; though the Ethiopic version reads in the plural, "they going to Jerusalem passed", &c. that is, the disciples, or Christ with his disciples; who was now going thither to eat his last passover, and suffer and die for his people:
that he passed through the midst of Samaria and Galilee; or "between Samaria and Galilee"; as the Syriac and Arabic versions render it; he steered his course through the borders of both these countries; and as he passed, Samaria was on his right hand, and Galilee on the left.

A sense of our spiritual leprosy should make us very humble whenever we draw near to Christ. It is enough to refer ourselves to the compassions of Christ, for they fail not. We may look for God to meet us with mercy, when we are found in the way of obedience. Only one of those who were healed returned to give thanks. It becomes us, like him, to be very humble in thanksgivings, as well as in prayers. Christ noticed the one who thus distinguished himself, he was a Samaritan. The others only got the outward cure, he alone got the spiritual blessing.

TEN LEPERS CLEANSED. (Luke 17:11-19)
through the midst of Samaria and Galilee--probably on the confines of both.

As he went to Jerusalem. When is uncertain. If on his last journey, it was when the Lord first departed from Galilee, before his teaching in Perea.
Through the midst of Samaria and Galilee. From the west to the east, so as to cross the Jordan.
There met him ten men that were lepers. For account of the leprosy, and the laws of Moses concerning it, see notes on Matthew 8:2. These lepers, excluded from other society, grouped together for company.
Stood afar off. As required by the law of Moses (Leviticus 13:46).
Go and shew yourselves. To be officially pronounced clean, a certificate had to be obtained from the priests (see notes, Matthew 8:4).
They were cleansed. As they went, an act of faith, they were healed. Not one would have been healed if he had disobeyed.
One of them . . . turned back. To give glory to God, and thanks to Jesus for his salvation.
A Samaritan. The nine were Jews; one belonged to the hated race.
Where are the nine? What a striking illustration of the ingratitude of men! One returns, the alien; the other, saved from a living death, are heard no more.
Thy faith hath saved thee. Saved him by leading him to obedience. His faith had added to it another grace, that of love. His faith had not only saved his body, but he had been born to the new life, his soul was saved.