And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

And he said to him: Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe.

And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well.

And he said to him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him in health.

and he said to him, Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.

"'Your brother has come,' he replied; 'and your father has had the fat calf killed, because he has got him home safe and sound.'

And he said to him, Your brother has come; and your father has had the young ox put to death because he has come back safely.

And he said to him: 'Your brother has returned, and your father has killed the fatted calf, because he has received him safely.'

'Your brother has come back,' the servant told him, 'and your father has killed the fattened calf, because he has him back safe and sound.'

And he said unto him,.... The Syriac, Arabic, and Persic versions, leave out the copulative "and", and the latter reads, "they said unto him"; the servants, one or other of them:
thy brother is come; for in the relation of a brother, the younger son stood to him; being of the same nature and species, of the same nation, and both sons by national adoption: who was "come" to his father, and to his father's house; not as a righteous and worthy person in himself, but as a sinner, a sensible and penitent one; as hungry, naked, and ready to perish; and as unworthy, in his own opinion, of the least mercy and favour, and especially to be called a son:
and thy father; who was so by creation, by national adoption, and by profession:
hath killed the fatted calf, by which Christ is meant: See Gill on Luke 15:23 and designs either the concern the Father had in the death of Christ; or rather, his orders to his ministering servants, to preach a crucified Christ, to the comfort of poor sinners; and in general, expresses the large and rich entertainment God makes for souls, when they are brought home to him by repentance: and the Persic version adds, "and hath made a feast"; the reason of which is given in the next clause:
because he hath received him safe and sound; or "in good health". This is left out in the Persic version, but rightly retained in all others: the word translated "received", signifies the recovery, or enjoyment of any thing before had, but since lost, and the taking it at the hands of another: the elect of God, signified by the younger son, were his in a peculiar sense, being chosen by him; but through the fall of Adam, and their own transgressions, were in some sense lost unto him; but in consequence of redemption by Christ, and through efficacious grace in calling, are found, received, and enjoyed again: and so the Ethiopic version reads it, "because he found him alive"; and so took him again, as he did, at the hands of his son: all the elect of God were put into the hands of Christ, as the surety of them; and being redeemed by his blood in the effectual calling, they are brought by him to the Father, and come to God by him: as they are also received by the Father from the hands of his Spirit, who convinces them of sin, causes them to believe in Christ, witnesses their adoption to them; in a view of which, they come to God, and are received by him; and even from their own hands too, for under the power of divine grace, they are made willing to give up themselves to the Lord, and do so; who kindly and graciously receives them into his arms; into his heart's love, and affection, into the open enjoyment of it; into his care and protection, into his family, and into communion with himself, and will afterwards receive them to glory: the case and condition in which he was received is,
safe and sound; there is but one word in the original; some translate it "safe", as the Arabic version; and others "sound", as the Syriac; and ours both: he was received "safe", though he had been in a far country, and in a mighty famine, and almost starved: God's elect fell in Adam, as others; their nature is corrupted by sin, and they are guilty of actual transgressions, which deserve death; yet they were preserved in Christ, and being redeemed by him, are safe; so that the law cannot lay hold on them, nor sin, nor any thing else condemn them, nor Satan destroy them: and he was received "sound"; in his right mind, being come to himself, and brought to true repentance for his sin; and willing to part with his own righteousness, and to be clothed with the best robe; and having his spiritual senses exercised, to discern between good and evil, and upon the person and grace of Christ; or he was received "sound", being in good health, and as opposed to being sick or diseased: sins are diseases, and as all men, so God's elect, are attended with them; but being made sensible of them, they come to Christ for healing; and they are perfectly cured by him; by his stripes and wounds, all their iniquities are forgiven; so that they have no reason to say any more, they are sick: and hence the Father receives them safe and sound; and which is matter of joy, and was the occasion of all this music, dancing, and feasting.

Thy father hath killed the fatted calf - Perhaps he mentions this rather than the robe or ring, as having a nearer connection with the music and dancing.