And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

And whosoever offereth a sacrifice of peace-offerings unto Jehovah to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.

The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of beeves or of sheep, shall offer it without blemish, that it may be acceptable: there shall be no blemish in it.

And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.

And whoever offereth a sacrifice of peace-offerings to the LORD to accomplish his vow, or a free-will-offering in beeves, or sheep, it shall be perfect to be accepted: there shall be in it no blemish.

'And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it;

And whoever offers a sacrifice of peace offerings to the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.

And whosoever bringeth a sacrifice of peace-offerings unto the LORD in fulfilment of a vow clearly uttered, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.

The man who will have offered a victim of peace offerings to the Lord, either fulfilling his vows or offering spontaneously, whether of oxen, or of sheep, shall offer what is immaculate, so that it may be acceptable. There shall be no blemish in it.

Vir autem quum obtulerit sacrificium prosperitatum Jehovae, ad solvendum votum, vel ad voluntarie offerendum, ex bobus, vel ex ovibus immaculatum erit in aeceptationem, nullum vitium erit in eo.

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Leviticus 3:1. This was either by way of thanksgiving for mercies received, Leviticus 7:12, or
to accomplish his vow; made in any distress, that if God would deliver him, then he would offer such a sacrifice:
or a freewill offering; either on account of favours received, or in order to obtain them: which sacrifice, whether
in beeves or sheep; whether in bullocks or sheep, under which are comprehended goats, both being of the flock, Leviticus 22:19,
it shall be perfect to be accepted; perfect in all its parts, not only in those that are without and obvious to view, but in those that are within: wherefore the Jewish writers say (w), if it had but one kidney, or the spleen was consumed, it was unfit for the altar; wherefore, in order to be an acceptable sacrifice to God, it was to be complete in all respects:
there shall be no blemish therein; which is repeated for the confirmation of it, and that it might be observed. Such sacrifices were typical of Christ, the immaculate Lamb of God, who offered himself without spot to him, 1-Peter 1:19; and shows that no sacrifice of man's can be so acceptable to God as to atone for him, since none of theirs are perfect, and without blemish.
(w) Maimon. Hilchot Issure Mizbeach, c. 2. sect. 11.

Every peace-offering was also to be faultless, whether brought "to fulfil a special (important) vow" (cf. Numbers 15:3, Numbers 15:8 : פּלּא, from פּלא to be great, distinguished, wonderful), or as a freewill gift; that is to say, it was to be free from such faults as blindness, or a broken limb (from lameness therefore: Deuteronomy 15:21), or cutting (i.e., mutilation, answering to חרוּם Leviticus 21:18), or an abscess (יבּלת, from יבל to flow, probably a flowing suppurating abscess).