And put it on the altar with the libations thereof, and the man shall be rightly cleansed.

And the priest shall offer the burnt-offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean.

and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.

And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean.

and place it upon the altar with its libations, and the man will be duly cleansed.

Et ascendere faciet sacerdos holocaustum et minham super altare expiabitque eum sacerdos, et mundus erit.

And the priest shall offer the burnt offering and the meat offering upon the altar,.... The meat offering which belonged to that, and went along with it, even one tenth deal of fine flour mingled with oil; but no mention being made of any meat offering with the other offerings already offered, the trespass offering and the sin offering; some say, as Aben Ezra observes, that the whole meat offering, consisting of three tenth deals of fine flour, was offered with the burnt offering, which must be a saving to the priest, if he only burnt one handful of it, as in other cases, the rest falling to his part:
and the priest shall make an atonement for him; these offerings still furthering of it, and sending to perfect it, and did complete it:
and he shall be clean; in a typical and ceremonial sense.