11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And the priest that maketh him clean,.... By the above rites and ceremonies, and the after sacrifices offered:
shall present the man that is to be made clean, and those things before the Lord; the two he lambs, and the ewe lamb; and it seems also the meat offerings, and the log of oil; but these Ben Gersom excepts, and when the leper, with these, is said to be set or presented before the Lord, this must not be understood of his being introduced, into the tabernacle, had of his being placed in the court itself; for as yet, as Jarchi says, he was "Mechoser Cippurim", one that needed expiation, and therefore, till that was done, could not be admitted; but he was set
at the door of the tabernacle of the congregation; at the eastern gate, which afterwards, when the temple was built, was called the gate of Nicanor, and lay between the court of the women and the court of the Israelites: thus everyone that has received favours from the Lord, by restoration of health, or by deliverance from dangers, or be it in whatsoever way it will, should present himself and his sacrifice of praise unto him; and his case should be presented in a public manner before the congregation of the saints by the minister of it, in token of gratitude and thankfulness for mercies received.
Maketh him clean - The healing is ascribed to God, Leviticus 14:13, but the ceremonial cleansing was an act of the priest using the rites which God had prescribed.
*More commentary available at chapter level.