The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.

Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.

The elders of the daughter of Zion sit upon the ground, they keep silence; they have cast dust upon their heads, they have girded themselves with sackcloth: the virgins of Jerusalem hang down their head to the ground.

Sit on the earth, keep silent do the elders of the daughter of Zion, They have caused dust to go up on their head, They have girded on sackcloth, Put down to the earth their head have the virgins of Jerusalem.

The responsible men of the daughter of Zion are seated on the earth without a word; they have put dust on their heads, they are clothed in haircloth: the heads of the virgins of Jerusalem are bent down to the earth.

JOD. The elders of the daughter of Zion have become idle; they sit on the ground. They have sprinkled their heads with ashes. They have been wrapped with haircloth. The virgins of Jerusalem have cast their heads down to the ground.

Sedent ad terram, silent senes filiae Sion, attollunt pulverem super caput suum, accincti sunt saccis; demiserunt (vel, demittunt) ad terram caput suum virgines (aut, puellae) Jerusalem.

The Prophet here strikingly represents the grievousness of the people's calamity, when he says, that the elders, as in hopeless despair, were lying on the ground, that they cast dust on their heads, that they were clad in sackcloth, as it was usually done in very grievous sorrow, and that the virgins bent their heads down to the ground. The meaning is, that the elders knew not what to do, and led others. to join them in acts of fruitless and abject lamentation. We indeed know that young women are over-careful as to their form and beauty, and indulge themselves in pleasures; and that when they roll themselves with their face and hair on the ground, it is a token of extreme mourning. This is what the Prophet means. They were wont indeed to put on sackcloth as a token of repentance, and to cast dust on their heads; but their minds were often so confused, that they only thus set forth their mourning and sorrow, and had no regard to God; and hypocrites, when they put on sackcloth, pretended to repent, but it was a false pretense. Now in this place the Prophet does not mean that the elders by adopting these rites professed to repent and humbly to solicit pardon; but refers to them only as tokens of sorrow; as though he had said, that the elders had no resources, and that the young women had no hope nor joy. For the elders did lie down on the ground, as it is usual with those who have no remedy. We now understand the meaning of the Prophet. [1] It follows, --

Footnotes

1 - The verse may be thus rendered, -- 10. They sit on the ground, they are silent, the elders of the daughter of Sion; They have cast dust on their head, they have girded on sackcloth; They have bent to the ground their head, the daughters of Jerusalem. -- Ed

Sit upon the ground - See the note on Lamentations 1:1.
Keep silence - No words can express their sorrows: small griefs are eloquent, great ones dumb.

The elders of the daughter of Zion sit on the ground, and keep silence,.... Who used to sit in the gate on thrones of judgment, and passed sentence in causes tried before them; or were wont to give advice and counsel, and were regarded as oracles, now sit on the ground, and dumb, as mourners; see Job 2:13;
they have cast up dust upon their heads; on their white hairs and gray locks, which bespoke wisdom, and made them grave and venerable:
they have girded themselves with sackcloth: after the manner of mourners; who used to be clothed in scarlet and rich apparel, in robes suitable to their office as civil magistrates:
the virgins of Jerusalem hang down their heads to the ground: through shame and sorrow; who used to look brisk and gay, and walk with outstretched necks, and carried their heads high, but now low enough. Aben Ezra interprets it of the hair of their heads, which used to be tied up, but now loosed and dishevelled, and hung down as it were to the ground.

Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, Deuteronomy 28:53. Multitudes fell by the sword. Their false prophets deceived them. And their neighbours laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.

(Job 2:12-13). The "elders," by their example, would draw the others to violent grief.
the virgins--who usually are so anxious to set off their personal appearances to advantage.

The whole of the people have sunk into deep sorrow over this misfortune. The elders, as the counsellors of the city, sit on the ground in silence, from deep sorrow; cf. Job 2:8, Job 2:13, and regarding the tokens of sorrow, Job 2:12; Jeremiah 4:8; Jeremiah 6:26, etc. the virgins of Jerusalem have renounced their gaiety and bowed their head, sorrowing, to the ground; cf. Lamentations 1:4.

The virgins - The whole city is in a mournful posture.