And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.

And he divided the three hundred men into three parts, and gave them trumpets in their hands, and empty pitchers, and lamps within the pitchers.

And he divided the three hundred men into three companies, and put trumpets into the hands of all of them and empty jars, with torches inside the jars.

And he divideth the three hundred men into three detachments, and putteth trumpets into the hand of all of them, and empty pitchers, and lamps within the pitchers.

Then separating the three hundred men into three bands, he gave every man a horn, and a vessel in which was a flaming branch.

And he divided the three hundred men into three companies, and he put into the hands of all of them horns, and empty pitchers, with torches within the pitchers.

And he divided the three hundred men into three parts. And he gave trumpets, and empty pitchers, and lamps for the middle of the pitchers, into their hands.

Gideon himself took the command of one company, and sent the other two under their respective captains to different sides of the camp Judges 7:18, Judges 7:21.

He divided the three hundred men - Though the victory was to be from the Lord, yet he knew that he ought to use prudential means; and those which he employed on this occasion were the best calculated to answer the end. If he had not used these means, it is not likely that God would have delivered the Midianites into his hands. Sometimes, even in working a miracle, God will have natural means used: Go, dip thyself seven times in Jordan. Go, wash in the pool Siloam.

And he divided the three hundred men [into] three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps (h) within the pitchers.
(h) These weak means God used to signify that the whole victory came from him.

And he divided the three hundred men into three companies,.... One hundred in a company, partly to make the better figure, a show of an army, with a right and left wing, and partly that they might fall upon the camp of Midian in different parts:
and he put a trumpet in every man's hand; they that returned of the trumpeters having left their trumpets behind them, whereby there was a sufficient number for three hundred men; and these were put into their hands, that when they blew them together, the, noise would be very great; and it would seem as if they were an exceeding great army, and so very much terrify their enemies:
with empty pitchers, and lamps with the pitchers; the pitchers were of earth, and so easily broken, and would make a great noise when clashed against each other; and these were empty of water, or otherwise would not have been fit to put lamps into, and the lamps put in them were not of oil; for then, when the pitchers were broken, the oil would have run out; but were a kind of torches, made of rosin, wax, pitch, and such like things; and these were put into the pitcher, partly to preserve them from the wind, and chiefly to conceal them from the enemy, till just they came upon them, and then held them out; which in a dark night would make a terrible blaze, as before they served to give them light down the hill into the camp.

This method of defeating the Midianites may be alluded to, as exemplifying the destruction of the devil's kingdom in the world, by the preaching of the everlasting gospel, the sounding that trumpet, and the holding forth that light out of earthen vessels, for such are the ministers of the gospel, 2-Corinthians 4:6, 2-Corinthians 4:7. God chose the foolish things of the world to confound the wise, a barley-cake to overthrow the tents of Midian, that the excellency of the power might be of God only. The gospel is a sword, not in the hand, but in the mouth: the sword of the Lord and of Gideon; of God and Jesus Christ, of Him that sits on the throne and the Lamb. The wicked are often led to avenge the cause of God upon each other, under the power of their delusions, and the fury of their passions. See also how God often makes the enemies of the church instruments to destroy one another; it is a pity that the church's friends should ever act like them.

HIS STRATAGEM AGAINST MIDIAN. (Judges 7:16-24)
he divided the three hundred men into three companies--The object of dividing his forces was, that they might seem to be surrounding the enemy. The pitchers were empty to conceal the torches, and made of earthenware, so as to be easily broken; and the sudden blaze of the held-up lights--the loud echo of the trumpets, and the shouts of Israel, always terrifying (Numbers 23:21), and now more terrible than ever by the use of such striking words, broke through the stillness of the midnight air. The sleepers started from their rest; not a blow was dealt by the Israelites; but the enemy ran tumultuously, uttering the wild, discordant cries peculiar to the Arab race. They fought indiscriminately, not knowing friend from foe. The panic being universal, they soon precipitately fled, directing their flight down to the Jordan, by the foot of the mountains of Ephraim, to places known as the "house of the acacia" [Beth-shittah], and "the meadow of the dance" [Abel-meholah].

Three companies - To make a shew of a vast army. Within the pitchers - Partly to preserve the flame from the wind and weather; and partly to conceal it, and surprise their enemy with sudden flashes of light.