20 He said to her, "Stand in the door of the tent, and it shall be, when any man comes and inquires of you, and says, 'Is there any man here?' that you shall say, 'No.'"
*Minor differences ignored. Grouped by changes, with first version listed as example.
Stand in the door - The characteristic duplicity of the Oriental character, both in Sisera and Joel, is very forcibly depicted in this narrative. It is only by the light of the Gospel that the law of truth is fully revealed.
Stand in the door of the tent - As no man would intrude into the women's apartment without permission, her simply saying, there is no man in my tent, would preclude all search.
Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, (i) Is there any man here? that thou shalt say, No.
(i) That is, Sisera.
And he said unto her, stand in the door of the tent,.... This he said, not in an imperious way, as some think, but by entreaty:
and it shall be, when any man shall come and inquire of thee; seeing her at the door, and where he desired she would stand to prevent their coming into the tent:
and say, is there any man here? any besides what belongs to the family? or any of Sisera's army?
that thou shalt say, no; there is no man; but to this she made no answer that is recorded.
he said unto her, . . . when any man doth come and enquire of thee and say, Is there any man here? that thou shalt say, No--The privacy of the harem, even in a tent, cannot be intruded on without express permission.
*More commentary available at chapter level.