And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.

Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.

And they said, |What one is there of the tribes of Israel that did not come up to the LORD to Mizpah?| And behold, no one had come to the camp from Ja'besh-gil'ead, to the assembly.

And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? and behold, there came none to the camp from Jabesh-gilead to the assembly.

And they said, Which one of the tribes of Israel did not come up to Mizpah to the Lord? And it was seen that no one had come from Jabesh-gilead to the meeting.

They said, 'What one is there of the tribes of Israel who did not come up to the LORD to Mizpah?' Look, no one came to the camp from Jabesh Gilead to the assembly.

For this reason, they said, "Who is there, out of all the tribes of Israel, that did not ascend to the Lord at Mizpah?" And behold, the inhabitants of Jabesh-Gilead were found not to have been among that army.

Jabesh-Galead - Is here mentioned for the first time. (See marginal references.) The name of Jabesh survives only in the Wady Yabes (running down to the east bank of the Jordan), near the head of which are situated the ruins called Ed-Deir, which are identified with Jabesh-Gilead.

There came none to the camp from Jabesh-gilead - As they had sworn to destroy those who would not assist in this war, Judges 21:5, they determined to destroy the men of Jabesh, and to leave none alive except the virgins, and to give these to the six hundred Benjamites that had escaped to the rock Rimmon. So twelve thousand men went, smote the city, and killed all the males and all the married women. The whole account is dreadful; and none could have been guilty of all these enormities but those who were abandoned of God. The crime of the men of Gibeah was of the deepest die; the punishment, involving both the guilty and innocent, was extended to the most criminal excess; and their mode or redressing the evil which they had occasioned was equally abominable.

And they said, What one [is there] of the tribes of Israel that (d) came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.
(d) Condemning them as lovers of evil, who would not punish it.

And they said, what one is there of the tribes of Israel that came not up to Mizpeh to the Lord?.... This is asked not only to bring them to justice, and put them to death, according to their oath, who should be found guilty, Judges 21:5 but as an expedient to find wives for the surviving Benjaminites; since these, as they came not to Mizpeh, so consequently swore not that they would not give their daughters to Benjaminites; wherefore from among them wives might be given to them, without the violation of an oath:
and, behold, there came none to the camp from Jabeshgilead to the assembly; this was observed by some upon the question put, which caused an inquiry to be made as after related. This city was in the land of Gilead, from whence it had its name, on the other side Jordan, and is placed by Adrichomius (a) in the half tribe of Manasseh; and Jerom (b) says it was a village in his time six miles from the city Pella, upon a mountain, as you go to Gerasa.
(a) Theatrum Terrae S. p. 90. (b) De loc. Hebrews. fol. 88. K. & fol. 93. L.

there came none to the camp from Jabesh-gilead to the assembly--This city lay within the territory of eastern Manasseh, about fifteen miles east of the Jordan, and was, according to JOSEPHUS, the capital of Gilead. The ban which the assembled tribes had pronounced at Mizpeh seemed to impose on them the necessity of punishing its inhabitants for not joining the crusade against Benjamin; and thus, with a view of repairing the consequences of one rash proceeding, they hurriedly rushed to the perpetration of another, though a smaller tragedy. But it appears (Judges 21:11) that, besides acting in fulfilment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant. This shows the intemperate fury of the Israelites in the indiscriminate slaughter of the women and children.