23 The man, the master of the house, went out to them, and said to them, "No, my brothers, please don't act so wickedly; since this man is come into my house, don't do this folly.
*Minor differences ignored. Grouped by changes, with first version listed as example.
This man is come into mine house - He appeals to the sacred rights of hospitality, just as Lot did Genesis 19:8. Both cases betray painfully the low place in the social scale occupied by woman in the old world, from which it is one of the glories of Christianity to have raised her.
And the man, the master of the house, went out unto them,.... Opened the door, and went out to converse with them, and talked them after this manner:
and said unto them, nay, my brethren, nay, I pray you, do not so wickedly; it is plain he understood them in such sense, that they meant not bare knowledge of the man, as who he was, &c. but to commit wickedness the most abominable; so great, that it cannot be well said how great it is; and to dissuade from it, he uses the most tender language, and the most earnest entreaties:
seeing this man is come into my house, do not this folly; he argues from the law of hospitality, which ought not to be infringed; a man being obliged to protect a stranger under his roof; and from the nature of the crime, which was folly, stupidity, and what was abominable to the last degree.
Into my house - And therefore I am obliged to protect him by the laws of hospitality.
*More commentary available at chapter level.