And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.

Now there was a certain man of Saraa, and of the race of Dan, whose name was Manue, and his wife was barren.

And there was a certain man of Zorah, of the tribe of the Danites, whose name was Mano'ah; and his wife was barren and had no children.

And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bore not.

And there is a certain man of Zorah, of the family of the Danite, and his name is Manoah, his wife is barren, and hath not borne;

Now there was a certain man of Zorah of the family of the Danites, and his name was Manoah; and his wife had never given birth to a child.

Now there was a certain man from Zorah, and of the stock of Dan, whose name was Manoah, having a barren wife.

Zorah - See the marginal reference.
His wife was barren - To mark more distinctly the high providential destiny of the child that was eventually born. Compare the similar circumstances of the birth of Isaac, Jacob, Samuel, and John the Baptist.

A certain man of Zorah - A town in the tribe of Judah, but afterwards given to Daniel.

And there was a certain man of Zorah, of the family of the Danites, whose name [was] Manoah; and his wife [was] (a) barren, and bare not.
(a) Signifying that their deliverance came only from God, and not by man's power.

And there was a certain man of Zorah, of the family of the Danites,.... Of the tribe of Daniel, in which tribe Zorah was, and seems to have lain both on the borders of Judah and Daniel, Joshua 15:33; See Gill on Joshua 15:33; see Gill on Joshua 19:41, and this man was not a mean man, but of rank and figure, a principal man in the country, according to Josephus (g); though the Talmudists (h) say he was a plebeian:
whose name was Manoah; which signifies "rest", and has much the same signification as Noah; and by this name he was well known in those times, and among his people:
and his wife was barren, and bare not; had no child, as the Targum; and it is observed by many, that several eminent persons were born of women that had been barren, as Isaac, Jacob, Samuel, and John the Baptist; and it is remarkable, that the strongest man that ever was born of such a woman, as the following account relates. The name of this woman, the mother of Samson, is said (i) to be Zalalponith; see 1-Chronicles 4:3.
(g) Antique. l. 5. c. 8. sect. 2. (h) T. Bab. Beracot, fol. 61. 1. (i) T. Bab. Bava Bathra, fol. 91. 1. Juchasin, fol. 10. 8.

AN ANGEL APPEARS TO MANOAH'S WIFE. (Judges 13:2-10)
Zorah--a Danite town (Joshua 15:33) lying on the common boundary of Judah and Daniel, so that it was near the Philistine border.

Whilst the Israelites were given into the hands of the Philistines on account of their sins, and were also severely oppressed in Gilead on the part of the Ammonites, the angel of the Lord appeared to the wife of Manoah, a Danite from Zorea, i.e., Sur'a, on the western slope of the mountains of Judah (see at Joshua 15:33). Mishpachath Dani (the family of the Danites) is used interchangeably with shebet Dani (the tribe of the Danites: see Judges 18:2, Judges 18:11, and Judges 18:1, Judges 18:30), which may be explained on this ground, that according to Numbers 26:42-43, all the Danites formed but one family, viz., the family of the Shuhamites. The angel of the Lord announced to this woman, who was barren, "Thou wilt conceive and bear a son. And now beware, drink no wine or strong drink, and eat nothing unclean: for, behold, thou wilt conceive and bear a son, and no razor shall come upon his head; for a vowed man of God (Nazir) will the boy be from his mother's womb," i.e., his whole life long, "to the day of his death," as the angel expressly affirmed, according to Judges 13:7. The three prohibitions which the angel of the Lord imposed upon the woman were the three things which distinguished the condition of a Nazarite (see at Numbers 6:1-8, and the explanation given there of the Nazarite vow). The only other thing mentioned in the Mosaic law is the warning against defilement from contact with the dead, which does not seem to have been enforced in the case of Samson. When the angel added still further, "And he (the Nazarite) will begin to deliver Israel out of the hand of the Philistines," he no doubt intended to show that his power to effect this deliverance would be closely connected with his condition as a Nazarite. The promised son was to be a Nazarite all his life long, because he was to begin to deliver Israel out of the power of his foes. And in order that he might be so, his mother was to share in the renunciations of the Nazarite vow during the time of her pregnancy. Whilst the appearance of the angel of the Lord contained the practical pledge that the Lord still acknowledged His people, though He had given them into the hands of their enemies; the message of the angel contained this lesson and warning for Israel, that it could only obtain deliverance from its foes by seeking after a life of consecration to the Lord, such as the Nazarites pursued, so as to realize the idea of the priestly character to which Israel had been called as the people of Jehovah, by abstinence from the deliciae carnis, and everything that was unclean, as being emanations of sin, and also by a complete self-surrender to the Lord (see Pentateuch, p. 674).

Of the family - That is, of the tribe or people. Bare not - An emphatical repetition of the same thing in other words, which is an usual elegancy both in scripture and other authors.