Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

You shall answer them: The waters of the Jordan ran off before the ark of the covenant of the Lord, when it passed over the same: therefore were these atones set for a monument of the children of Israel for ever.

that ye have said to them, Because the waters of the Jordan were cut off, at the presence of the ark of the covenant of Jehovah; in its passing over into the Jordan were the waters of the Jordan cut off; and these stones have been for a memorial to the sons of Israel, to the age.'

Then you will say to them, Because the waters of Jordan were cut off before the ark of the Lord's agreement; when it went over Jordan the waters of Jordan were cut off: and these stones will be a sign for the children of Israel, keeping it in their memory for ever.

you shall respond to them: 'The waters of the Jordan failed before the ark of the covenant of the Lord, when the ark crossed over it. For this reason, these stones were placed as a monument for the sons of Israel, even forever.' "

Tunc respondeatis eis, quod intercisae fuerunt aquae Jordanis ante arcam foederis Jehovae, quum, interquam, transiret Jordanem, intercisae fuerunt aquae Jordanis, tunc facti fuerunt lapides iste in monumentum filiis Israel perpetuo.

Then you shall answer them, etc Although the stones themselves cannot speak, yet the monument furnished the parents with materials for speaking, and for making the kindness of God known to their children. And here zealous endeavors to propagate piety are required of the aged, [1] and they are enjoined to exert themselves in instructing their children. For it was the will of God that this doctrine should be handed down through every age; that those who were not then born being afterwards instructed by their parents might become witnesses to it from hearing, though they had not seen it with their eyes. The stones were placed according to the number of the tribes, that each might be incited to gratitude by its own symbol. It is true that two tribes and a half tribe who had obtained their inheritance beyond the Jordan, had not, when considered apart from the others, any occasion for making that passage. But as the land of Canaan was possessed by the others for the common good of the whole race of Abraham, so it behooved those who were all engaged in the same or a common cause not to be separated from each other. And although as yet mention had been made only of twelve men, it is obvious from a short clause, that the divine command had been declared to the whole people; for it is said that the children of Israel obeyed the words of Joshua. Nay, it is even probable that deputies were elected by suffrage to carry the stones in the name of the whole people.

Footnotes

1 - French, "Or ce passage est pour monstrer, que les gens anciens doivent etre affectionnez a la piete;" "Now this passage is to show that the aged ought to be attached to piety." -- Ed.

Then ye shall answer them,.... By informing them of the design and use of them:
that the waters of Jordan were cut off before the ark of the covenant of the Lord when it passed over Jordan; the waters below from those that were, above, which stood up on an heap; so that they were divided and separated from each other, and made dry land for a passage of the children of Israel; and this was done before, and in the presence of the ark of the covenant, to show that is was owing to the power of God, of whose presence the ark was a symbol:
the waters of Jordan were cut off; which is repeated for the confirmation of it, and that it might be taken notice of as a very marvellous event, and to be ascribed to the divine omnipotence and goodness:
and these stones shall be for a memorial unto the children of Israel for ever; which, whenever seen and observed by them, would put them in mind of this wonderful appearance of God for them; and Jerom (h) speaks of them as if seen by Paula in his time, whose life and travels in those parts are written by him.
(h) Epitaph. Paulae in tom. 1. Oper. fol. 59. K.