4 I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it. Jacob and his children went down into Egypt.
*Minor differences ignored. Grouped by changes, with first version listed as example.
But Jacob and his children went down, etc After mentioning the rejection of Esau, he proceeds to state how Jacob went down into Egypt, and though he confines himself to a single expression, it is one which indicates the large and exuberant and clear manifestation of the paternal favor of God. It cannot be doubted, that although the sacred historian does not speak in lofty terms of each miracle performed, Joshua gave the people such a summary exposition of their deliverance as might suffice. First, he points to the miracles performed in Egypt; next, he celebrates the passage of the Red Sea, where God gave them the aid of his inestimable power; and thirdly, he reminds them of the period during which they wandered in the desert.
And I gave unto Isaac Jacob and Esau,.... When Rebekah was barren, so that the children appeared the more to be the gift of God; though Esau perhaps is mentioned, for the sake of what follows:
and I gave unto Esau Mount Seir to possess it; that Jacob and his posterity alone might inherit Canaan, and Esau and his seed make no pretension to it:
but Jacob and his children went down into Egypt; where they continued many years, and great part of the time in bondage and misery, which is here taken no notice of; and this was in order to their being brought into the land of Canaan, and that the power and goodness of God might be the more conspicuous in it.
I gave unto Esau mount Seir--(See on Genesis 36:8). In order that he might be no obstacle to Jacob and his posterity being the exclusive heirs of Canaan.
Mount Seir - That he might leave Canaan entire to his brother Jacob and his posterity, Genesis 36:7-8. Into Egypt - Where they long lived in grievous bondage; which God having delivered us from, I shall now pass it over.
*More commentary available at chapter level.