Joshua - 2:5



5 It happened about the time of the shutting of the gate, when it was dark, that the men went out. Where the men went, I don't know. Pursue them quickly; for you will overtake them."

Verse In-Depth

Explanation and meaning of Joshua 2:5.

Differing Translations

Compare verses for better understanding.
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them.
And at the time of shutting the gate in the dark, they also went out together. I know not whither they are gone: pursue after them quickly, and you will overtake them.
and it came to pass when the gate had to be closed, at dark, that the men went out: I know not whither the men have gone. Pursue after them quickly; for ye shall overtake them.
and it cometh to pass, the gate is to be shut, in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;'
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: where the men went I know not: pursue after them quickly; for you shall overtake them.
And when it was the time for shutting the doors at dark, they went out; I have no idea where the men went: but if you go after them quickly, you will overtake them.
And when the gate was closed, they went out together in the darkness. I do not know where they have gone. Pursue them quickly, and you will overtake them."
Fuit autem dum porta clauderetur in tenebris, egressi sunt viri; nec cognovi quo abierint. Sequimini cito eos quia comprehendetis eos.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

When it was dark - So it appears that it was after night that the king of Jericho sent to Rahab, ordering her to produce the persons who lodged with her. The season itself was friendly to the whole plot: had these transactions taken place in daylight, it is scarcely possible that the spies could have escaped. But this is no excuse for the woman's prevarication, for God could have saved his messengers independently of her falsity. God never says to any, Do evil that good may come of it. See at the end of the chapter, Joshua 2:24 (note).

And it came to pass, about the time of the shutting of the gate,.... Of the city, which was done every night, and at a certain time:
when it was dark; the sun set, and night come on:
that the men went out; out of her house, and out of the city too, as she said, though it was a downright lie, as well as what follows:
whither the men went I wot not; though she knew they were not gone, but were now in her house; she might not scruple telling a lie, being brought up a Heathen, and being done with a design to save the lives of persons that belonged to a people she was persuaded were the people of God, and to whom he had given the land; though her lies are not to be justified; evil is not to be done that good may come; nor are men to tell lies one to another upon any account; but these sins, with others, the Lord forgave her:
pursue after them quickly, and ye shall overtake them; this she encouraged them to do, to get rid of them the sooner, and to remove all suspicion of her having any respect for them, and of being concerned in concealing them.

the time of shutting of the gates--The gates of all Oriental cities are closed at sunset, after which there is no possibility either of admission or egress.
the men went out--This was a palpable deception. But, as lying is a common vice among heathen people, Rahab was probably unconscious of its moral guilt, especially as she resorted to it as a means for screening her guests; and she might deem herself bound to do it by the laws of Eastern hospitality, which make it a point of honor to preserve the greatest enemy, if he has once eaten one's salt. Judged by the divine law, her answer was a sinful expedient; but her infirmity being united with faith, she was graciously pardoned and her service accepted (James 2:25).

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