But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong.

But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.

but the hill-country shall be thine, as it is a wood, thou shalt cut it down, and its outgoings shall be thine; for thou shalt dispossess the Canaanites, though they have iron chariots; for they are powerful.

But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the limits of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they are strong.

because the mountain is thine; because it is a forest, thou hast prepared it, and its outgoings have been thine; because thou dost dispossess the Canaanite, though it hath chariots of iron, though it is strong.'

For the hill-country of Gilead will be yours ... the woodland and cut down ... its outskirts will be yours ... get the Canaanites out, for they have iron war-carriages ... strong.

Instead, you shall cross to the mountain, and you shall cut down and clear out for yourselves space in which to live. And you shall be able to advance further, when you will have destroyed the Canaanite, who, as you say, has iron chariots and is very strong."

Mons enim erit tibi, quia sylva est: succides ergo eam, et erunt tibi exitus ejus: quia expelles Chananaeum, quanquam currus ferrei sint ei, quanquam fortis sit.

The outgoings of it shall be thine - Clear away the wood, occupy the mountain, and you shall soon be able to command all the valleys; and, possessing all the defiles of the country, you shall drive out the Canaanites, though they have chariots of iron: your situation will be advantageous, your numbers very respectable, and the hand of God will be upon you for good.
1. From the whole history of the Israelites we find that it was difficult to please them; they had a dissatisfied mind, and hence were rarely contented. From the above account we learn that the children of Joseph were much inclined to quarrel with Joshua, because they had not such a lot as they wished; though they could not be ignorant that their lot, as that of the others, had been determined by the especial providence of God.
2. Joshua treats them with great firmness; he would not attempt to alter the appointment of God, and he saw no reason to reverse or change the grant already made. They were both numerous and strong, and if they put forth their strength under the direction of even the ordinary providence of God, they had every reason to expect success.
3. Slothfulness is natural to man; it requires much training to induce him to labor for his daily bread; if God should miraculously send it he will wonder and eat it, and that is the whole. Strive to enter in at the strait gate is an ungracious word to many; they profess to trust in God's mercy, but labor not to enter into that rest: God will not reverse his purpose to meet their slothfulness; they alone who overcome shall sit with Jesus upon his throne. Reader, take unto thee the whole armor of God, that thou mayest be able to stand in the evil day, and having done all - to Stand. And remember, that he only who endures to the end shall be saved.

But the mountain shall be thine; for it [is] a wood, and thou shalt cut it down: and the outgoings of it shall be thine: (k) for thou shalt drive out the Canaanites, though they have iron chariots, [and] though they [be] strong.
(k) So that you shall enlarge your portion by it.

But the mountains shall be thine,.... Or "for" (s) it shall be thine; thou shalt get the possession of it, though attended with difficulties that seem insuperable:
for, or "if, though" (t).
it is a wood; the habitation of the Perizzites, and giants, and so dangerous to go un to it, and full of trees, and so seems unprofitable and useless:
and thou shalt cut it down; both the inhabitants of it, and the trees of it, and clear it of both, and make it both safe and commodious to dwell in, which would be a fine enlargement for them:
and the outgoings of it shall be thine; all it produces when cultivated, and all the parts adjacent to it:
for thou shall drive out the Canaanites; this Joshua assures them of, to encourage them to attempt it:
though they have iron chariots, and though they be strong; be not afraid of their chariots, though terrible, nor of their giants and mighty men, God will be on your side, and you have nothing to fear from them, see Joshua 11:4; whether the tribes of Ephraim and Manasseh took this advice of Joshua is not said.
(s) "quia", Pagninus, Montanus, Junius & Tremellius, Gussetius, p. 378. (t) "si", Junius & Tremellius, "licet", Ar. vers. Lat.

The out - goings of it - The valleys and fields belonging or adjoining to it, for there the Canaanites were, Joshua 17:16.