11 Then they said to him, "What shall we do to you, that the sea may be calm to us?" For the sea grew more and more stormy.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The sailors asked counsel of Jonah; and hence it appears that they were touched with so much fear as not to dare to do any thing to him. We hence see how much they had improved almost in an instant, since they spared an Israelite, because they acknowledged that among that people the true God was worshipped, the supreme King of heaven and earth: for, without a doubt, it was this fear that restrained them from throwing Jonah immediately into the sea. For since it was certain that through his fault God was displeased with them all, why was it that they did not save themselves by such an expiation? That they then delayed in so great a danger, and dared not to lay hold instantly on Jonah, was an evident proof that they were restrained, as I have said, by the fear of God. They therefore inquire what was to be done, What shall we do to thee, that the sea may be still to us? [1] for the sea was going, etc. By going Jonah means, that the sea was turbulent: for the sea is said to rest when it is calm, but when it is turbulent, then it is going, and has various movements and tossings. The sea, then, was going and very tempestuous [2] We hence see that God was not satisfied with the disgrace of Jonah, but he purposed to punish his offense still more. It was necessary that Jonah should be led to the punishment which he deserved, though afterwards, he was miraculously delivered from death, as we shall see in its proper place. Jonah then answers, Take me, and throw me into the sea, and it will be still to you. It may be asked whether Jonah ought to have of his own accord offered himself to die; for it seemed to be an evidence of desperation. He might, indeed, have surrendered himself to their will; but here he did, as it were, stimulate them, "Throw me into the sea," he says; "for ye cannot otherwise pacify God than by punishing me." He seemed like a man in despair, when he would thus advance to death of his own accord. But Jonah no doubt knew that he was doomed to punishment by God. It is uncertain whether he then entertained a hope of deliverance, that is, whether he confidently relied at this time on the grace of God. But, however it may have been, we may yet conclude, that he gave himself up to death, because he knew and was fully persuaded that he was in a manner summoned by the evident voice of God. And thus there is no doubt but that he patiently submitted to the judgment which the Lord had allotted to him. Take me, then, and throw me into the sea Then he adds, The sea will be to you still Here Jonah not only declares that God would be pacified by his death, because the lot had fallen upon him, but he also acknowledges that his death would suffice as an expiation, so that the tempest would subside: and then the reason follows -- I know, he says, that on my account is this great tempest come upon you. When he says that he knew this, he could not refer to the lot, for that knowledge was common to them all. But Jonah speaks here by the prophetic spirit: and he no doubt confirms what I have before referred to, -- that the God of Israel was the supreme and only King of heaven and earth. This certainty of knowledge, then, of which Jonah speaks, must be referred to his own consciences and to the teaching of that religion in which he had been instructed. And now we may learn from these words a most useful instruction: Jonah does not here expostulate with God, nor contumeliously complain that God punished him too severely, but he willingly bears his charged guilt and his punishment, as he did before when he said, "I am the worshipper of the true God." How could he confess the true God, whose great displeasure he was then experiencing? But Jonah, we see, was so subdued, that he failed not to ascribe to God his just honor; though death was before his eyes, though God's wrath was burning, we yet see, that he gave to God, as we have said, the honor due to him. So the same thing is repeated in this place, Behold, he says, I know that on my account has this great tempest happened He who takes to himself all the blame, does not certainly murmur against God. It is then a true confession of repentance, when we acknowledge God, and willingly testify before men that he is just, though, according to the judgment of our flesh, he may deal violently with us. When however we give to him the praise due to his justice, we then really show our penitence; for unless God's wrath brings us down to this humble state of mind, we shall be always full of bitterness; and, however silent we may be for a time, our heart will be still perverse and rebellious. This humility, then, always follows repentance, -- the sinner prostrates himself before God, and willingly admits his own sin, and tries not to escape by subterfuges. And it was no wonder that Jonah thus humbled himself; for we see that the sailors did the same: when they said that lots were to be cast, they added at the same time, "Come ye and let us cast lots, that we may know why this evil has happened to us." They did not accuse God, but constituted him the Judge; and thus they acknowledged that he inflicted a just punishment. And yet every one thought himself to have been innocent; for however conscience might have bitten them, still no one considered himself to have been guilty of so great a wickedness as to subject him to God's vengeance. Though, then, the sailors thought themselves exempt from any great sin, they yet did not contend with God, but allowed him to be their Judge. Since then they, who were so barbarous, confined themselves within these bounds of modesty, it was no wonder that Jonah, especially when he was roused and began to feel his guilt, and was also powerfully restrained by God's hand, -- it was no wonder that he now confessed that he was guilty before God, and that he justly suffered a punishment so heavy and severe. We ought then to take special notice of this, -- that he knew that on his account the storm happened or that the sea was so tempestuous against them all. The rest we defer until tomorrow.
1 - Literally, "that the sea may cease from upon us." The waves were rolling over them; hence mlynv, from upon us. That the sea may be calm around us, is to give a meaning to the word which it never has. -- Ed.
2 - ky hym hvlk vmr, "hoti e thalassa eporeueto kai exegeire mallon kludona -- for the sea went and more raised the swell." -- Sept. "Quia mare ibat et intumescebat; -- for the sea did go and swell." -- Jerome, Grotius, and the Vulgate. "For the sea grew more and more tempestuous." -- Newcome. The verb hvlk, connected as here with another verb, does not always mean increase, but continuance. See Genesis 8:3; Esther 9:4. Literally it is, "For the sea was going on, and was tempestuous," that is, it continued to be tempestuous. An increase of violence seemed not to have been hardly possible, for a shipwreck was previously dreaded. Jerome, in a strain rather imaginary, but striking, says, "For the sea went and did swell, -- it went, as it had been commanded, -- it went, to manifest the vengeance of its Lord, -- it went, to prosecute a runaway Prophet; and it swelled at every moment, and rose, as it were, in larger billows, while the mariners were delaying, to show that they could not put off the vengeance of its Creator." -- Ed.
What shall we do unto thee? - They knew him to be a prophet; they ask him the mind of his God. The lots had marked out Jonah as the cause of the storm; Jonah had himself admitted it, and that the storm was for "his" cause, and came from "his" God . "Great was he who fled, greater He who required him. They dare not give him up; they cannot conceal him. They blame the fault; they confess their fear; they ask "him" the remedy, who was the author of the sin. If it was faulty to receive thee, what can we do, that God should not be angered? It is thine to direct; ours, to obey."
The sea wrought and was tempestuous - , literally "was going and whirling." It was not only increasingly tempestuous, but, like a thing alive and obeying its Master's will, it was holding on its course, its wild waves tossing themselves, and marching on like battalions, marshalled, arrayed for the end for which they were sent, pursuing and demanding the runaway slave of God . "It was going, as it was bidden; it was going to avenge its Lord; it was going, pursuing the fugitive prophet. It was swelling every moment, and, as though the sailors were too tardy, was rising in yet greater surges, shewing that the vengeance of the Creator admitted not of delay."
What shall we do unto thee - In these poor men there was an uncommon degree of humanity and tender feeling.
Then said they unto him, what shall we do unto thee,.... Though, both by the lot and his own confession, they knew he was the guilty person; for whose sake this storm was; yet were unwilling to do anything to him without his will and consent, his counsel and advice; perceiving that he was a prophet of the God of the Hebrews, whom he had offended, and knew the mind and will of his God, and the nature of his offence against him, and what only would appease him they desire him to tell what they ought to do; fearing that, though they had found out the man, they should make a mistake in their manner of dealing with him, and so continue the distress they were in, or increase it; their great concern being to be rid of the storm:
that the sea may be calm unto us? or "silent" (h)? for the waves thereof made a hideous roaring, and lifted up themselves so high, as was terrible to behold; and dashed with such vehemence against the ship, as threatened it every moment with destruction:
(for the sea wrought, and was tempestuous); or, "it went and swelled" (i); it was agitated to and fro, and was in a great ferment, and grew more and more stormy and tempestuous. Jonah's confession of his sin, and true repentance for it, were not sufficient; more must be one to appease an angry God; and what that was the sailors desired to know. These words are inserted in a parenthesis with us, as if put by the writer of the book, pointing out the reason of the men's request; but, according to Kimchi: they are their own words, giving a reason why they were so pressing upon him to know what they should do with him, "seeing the sea was going and stormy" (k); or more and more stormy; which seems right.
(h) "ut sileat", Pagninus, Vatablus, Mercerus, Drusius; "et silebit", Montanus; "ut conticeseat", Junius & Tremellius, Piscator, Burkius. (i) "ibat et intumescebat", Pagninus, Vatablus, Drusius. (k) "Vadeus et turbinans", Montanus; "magis ac magis procellosum erat", Junius & Tremellius, Piscator; "inhorrescebat", Cocceius.
What shall we do unto thee?--They ask this, as Jonah himself must best know how his God is to be appeased. "We would gladly save thee, if we can do so, and yet be saved ourselves" ().
Fearing as they did in the storm the wrath of God on account of Jonah's sin, they now asked what they should do, that the storm might abate, "for the sea continued to rage." שׁתק, to set itself, to come to a state of repose; or with מעל, to desist from a person. הולך, as in Genesis 8:5, etc., expressive of the continuance of an action. With their fear of the Almighty God, whom Jonah worshipped, they did not dare to inflict a punishment upon the prophet, simply according to their own judgment. As a worshipper of Jehovah, he should pronounce his own sentence, or let it be pronounced by his God. Jonah replies in Jonah 1:12, "Cast me into the sea; for I know that for my sake this great storm is (come) upon you." As Jerome says, "He does not refuse, or prevaricate, or deny; but, having made confession concerning his flight, he willingly endures the punishment, desiring to perish, and not let others perish on his account." Jonah confesses that he has deserved to die for his rebellion against God, and that the wrath of God which has manifested itself in the storm can only be appeased by his death. He pronounces this sentence, not by virtue of any prophetic inspiration, but as a believing Israelite who is well acquainted with the severity of the justice of the holy God, both from the law and from the history of his nation.
*More commentary available at chapter level.