20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
*Minor differences ignored. Grouped by changes, with first version listed as example.
These words spoke Jesus in the treasury. The treasury was a part of the temple where the sacred offerings were laid up. It was a much frequented place, and hence we infer that this sermon was delivered by Christ amidst a large assembly of men, so that the people had less excuse. The Evangelist likewise holds out to us the astonishing power of God in this respect, that they were constrained to endure Christ openly teaching in the temple, though but lately they sought to seize him, and put him to death. For since they held an undisputed sway in the temple, so that they ruled there with the fierceness of tyrants, they might have banished Christ from it by a single word. And when he ventured to take upon himself the office of a teacher, why do they not instantly lay violent hands on him? We see then that God caused men to hear him, and guarded him by his protection, so that those savage beasts did not touch him, though they had their throats opened to swallow him. [1] The Evangelist again mentions his hour, that we may learn that it is not by the will of men, but by the will of God, that we live and die.
1 - "Combien qu'ils eussent leurs gueules ouvertes pour l'engloutir."
The treasury - See the notes at Matthew 21:12.
His hour was not yet come - The time for him to die had not yet arrived, and God restrained them, and kept his life. This proves that God has power over wicked men to control them, and to make them accomplish his own purposes.
The treasury - Lightfoot observes, from the rabbins, that the treasury was in what was called the court of the women - that there were thirteen chests in it; in the thirteenth only the women were permitted to put their offerings. Probably the other twelve were placed there in reference to the twelve tribes; each perhaps inscribed with the name of one of Jacob's twelve sons.
It seems that our Lord sometimes sat in this court to teach the people. See Mark 12:41, etc.
His hour was not yet come - The time was not arrived, in which he had determined to give himself up into the hands of his crucifiers.
These words spake Jesus in the (e) treasury, as he taught in the temple: and no man laid hands on him; (7) for his hour was not yet come.
(e) This was a certain place appointed for the gathering of the offerings. (7) We live and die according to the pleasure of God, and not of men: therefore it behooves us that we constantly go forward in our calling.
These words spake Jesus in the treasury,.... The place where the thirteen chests stood, into which the people put their voluntary contributions for the sacrifices, and service of the temple: the Ethiopic version renders it, "at the alms chest"; See Gill on Mark 12:41. The design of this observation of the evangelist, is to suggest to us, that it was in a very public place, in the temple, openiy, that Christ delivered the above words:
as he taught in the temple; where the Jews resorted, where his ministry was public, and he spake freely, and without reserve; in a very bold manner, with intrepidity, and without fear of man:
and no man laid hands on him; though they had sought to do it the day before; had sent officers to take him; and they themselves had a good will to it; and yet they were so awed and over ruled by one means, or one account or another, that no man did it; the reason was,
for his hour was not yet come; the time appointed for his sufferings and death.
These words spake Jesus in the treasury--a division, so called, of the fore court of the temple, part of the court of the women [JOSEPHUS, Antiquities, 19.6.2, &c.], which may confirm the genuineness of John 8:2-11, as the place where the woman was brought.
no man laid hands on him, &c.--(See on John 7:30). In the dialogue that follows, the conflict waxes sharper on both sides, till rising to its climax, they take up stones to stone him.
These words spake Jesus in the treasury. Of the temple. See notes on Mark 12:41 and Luke 21:1.
*More commentary available at chapter level.