But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.

But when his brethren had gone up, then he went also to the feast, not openly, but as it were in secret.

And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;

When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.

But after his brothers went up, then he also went up to the feast day, not openly, but as if in secret.

But, when his brothers had gone up to the Festival, Jesus also went up – not publicly, but privately.

But when his brethren were gone up - Having despatched his business, and the concourse of people being now past, he went up also.

(3) But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
(3) An example of horrible confusion in the very bosom of the Church. The pastors oppress the people with terror and fear: the people seek Christ, when he does not appear: when he offers himself, they neglect him. Some also that know him condemn him rashly: only a very few think well of him, and even then in secret.

But when his brethren were gone up,.... To the feast, as all the Oriental versions read, from the next clause:
then went he also up unto the feast; the Ethiopic version reads, "he went up that day"; which is very likely, and no ways contrary to what is said, in John 7:14; for though he did not go up to the temple to teach, till the middle of the feast, he might be up at the feast sooner: and according to the law, it was necessary that he should be there on the first and second days, and keep the Chagigah, and make his appearance in the court; though there was a provision made for such that failed, the canon runs thus (m);
"he that does not make his festival sacrifice, on the first good day of the feast, may make it throughout the whole feast, and on the last good day of the feast; and if the feast passes, and he has not made the festival sacrifice, he is not obliged to a compensation; and of this it is said, Ecclesiastes 1:15, "That which is crooked cannot be made straight"; &c.''
But however, whatever day he went on, he went up
not openly, but as it were in secret: as he was made under the law, and came to fulfil all righteousness, it was necessary that he should observe every precept, and fulfil the whole law: and therefore he went up to this feast; yet in the most private manner, that he might escape those who would lie in wait for him, and sought to kill him: and this he did, not through fear of death, but because his hour was not yet come; this was not the feast he was to suffer at, but the passover following; which when near at hand, he went up to it, and entered Jerusalem in the most public manner.
(m) Misn. Chagiga, c. 1. sect. 6. Maimon. Hilch. Chagiga, c. 2. sect. 4, 5, 6, 7.

then went he . . . not openly--not "in the (caravan) company" [MEYER]. See on Luke 2:44.
as it were in secret--rather, "in a manner secretly"; perhaps by some other route, and in a way not to attract notice.

But as it were in secret. After the crowds had gone, so that he could travel privately. The multitudes hung upon him and had sought to make him a king. In Galilee he was very popular at this time. His popularity intensified the enmity of "the Jews."

He also went up to the feast - This was his last journey but one to Jerusalem. The next time he went up he suffered.