Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.

and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;

Behold, the hour comes, yes, is now come, that you shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

"Remember that the time is coming, nay, has already come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.

See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me.

Look, the time is coming, and has come, that you will be scattered, everyone to his own place, and you will leave me alone. But I am not alone, because the Father is with me.

Behold, the hour is coming, and it has now arrived, when you will be scattered, each one on his own, and you will leave me behind, alone. And yet I am not alone, for the Father is with me.

"Listen! A time is coming – indeed it has already come – when you are to be scattered, each going his own way, and to leave me alone; and yet I am not alone, because the Father is with me.

Yet I am not alone. This correction is added, in order to inform us that, when Christ is forsaken by men, he loses nothing of his dignity. For since his truth and his glory are founded on himself, and. do not depend on what the world believes, if it happen that he is forsaken by the whole world, still he is in no degree impaired, because he is God, and needs not any assistance from another. Because my Father is with me. When he says that the Father will be with me, the meaning is, that God will be on his side, so that he will have no need to borrow anything from men. Whoever shall meditate on this in a proper manner will remain firm, though the whole world should be shaken, and the revolt of all men will not overturn his faith; for we do not render to God the honor which is due to him, if we are not satisfied with having God alone.

The hour cometh - To wit, on the next day, when he was crucified.
Ye shall be scattered - See Matthew 26:31.
Every man to his own - That is, as in the margin, to his own home. You shall see me die, and suppose that my work is defeated, and return to your own dwellings. It is probable that the two disciples going to Emmaus were on their way to their dwellings, Luke 24. After his death all the disciples retired into Galilee, and were engaged in their common employment of fishing, John 21:1-14; Matthew 28:7.
Leave me alone - Leave me to die without human sympathy or compassion. See the notes at Matthew 26:31, Matthew 26:56.
Because the Father is with me - His Father was his friend. He had all along trusted in God. In the prospect of his sufferings he could still look to him for support. And though in his dying moments he suffered so much as to use the language, "Why hast thou forsaken me?" yet it was language addressed to him still as his God - "My God, my God." Even then he had confidence in God - confidence so strong and unwavering that he could say, "Into thy hands I commend my spirit," Luke 23:46. In all these sufferings he had the assurance that God was his friend, that he was doing his will, that he was promoting his glory, and that he looked on him with approbation. It matters little who else forsakes us if God be with us in the hour of pain and of death; and though poor, forsaken, or despised, yet, if we have the consciousness of his presence and his favor, then we may fear no evil. His rod and his staff, they will comfort us. Without his favor then, death will be full of horrors, though we be surrounded by weeping relatives, and by all the honor, and splendor, and wealth which the world can bestow. The Christian can die saying, I am not alone, because the Father is with me. The sinner dies without a friend that can alleviate his sufferings - without one source of real joy.

The hour cometh - Ye shall shortly have need of all the faith ye profess: ye now believe me to be the Omniscient; but ye will find difficulty to maintain this faith when ye see me seized, condemned, and crucified as a malefactor. Yea, your faith will be then so shaken that ye shall run away, each striving to save himself at his own home, or among his kindred.

(10) Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
(10) Neither the wickedness of the world, neither the weakness of his own, can diminish anything of the virtue of Christ.

Behold the hour cometh, yea, is now come,.... The time is at hand, yea, it may, in a sense, be said to be already come, it was within an hour: and indeed the following prayer might be delivered in less than an hour's time; when he went immediately into the garden, and was apprehended; or at least in a very little while it would come to pass,
that ye shall be scattered, every man to his own; to his own friends, relations, and acquaintance; to his own house and home; to his own country, Galilee, whither they all went, and to their trade of fishing again; see John 21:3; and so was fulfilled the prophecy in Zac 13:7;
and shall leave me alone; as they did in the hands of his enemies; for they all forsook him and fled, some one way, some another; though one or two of them, Peter and John, followed him at a distance; and all came together again, but not to Christ, until his resurrection from the dead.
And yet I am, not alone; he was not alone at this time; and his meaning is, that he should not be alone then when they should be scattered from him:
because the Father is with me; not only as the Son of God, by virtue of union to him, and as one with him; but as Mediator, in consequence of his promise to uphold him, and assist him in his human nature; and though he withdrew his gracious and comforting presence from him, he bearing the sins, and standing in the room and stead of his people, yet not his powerful and supporting presence.