As the Father hath loved me. He intended to express something far greater than is commonly supposed; for they who think that he now speaks of the sacred love of God the Father, which he always had towards the Son, philosophize away from the subject; for it was rather the design of Christ to lay, as it were, in our bosom a sure pledge of God's love towards us. That abstruse inquiry, as to the manner in which the Father always loved himself in the Son, has nothing to do with the present passage. But the love which is here mentioned must be understood as referring to us, because Christ testifies that the Father loves him, as he is the Head of the Church. And this is highly necessary for us; for he who without a Mediator, inquires how he is loved by God, involves him in a labyrinth, in which he will neither discover the entrance, nor the means of extricating himself. We ought therefore to cast our eyes on Christ, in whom will be found the testimony and pledge of the love of God; for the love of God was fully poured out on him, that from him it might flow to his members. He is distinguished by this title, that he is the beloved Son, in whom the will of the Father is satisfied, (Matthew 3:17.) But we ought to observe the end, which is, that God may accept us in him. So, then, we may contemplate in him, as in a mirror, God's paternal love towards us all; because he is not loved apart, or for his own private advantage, but that he may unite us with him to the Father. Abide in my love. Some explain this to mean, that Christ demands from his disciples mutual love; but others explain it better, who understand it to mean the love of Christ towards us. He means that we should continually enjoy that love with which he once loved us, and, therefore, that we ought to take care not to deprive ourselves of it; for many reject the grace which is offered to them, and many throw away what they once had in their hands. So, then, since we have been once received into the grace of Christ, we must see that we do not fall from it through our own fault. The conclusion which some draw from these words, that there is no efficacy in the grace of God. unless it be aided by our steadfastness, is frivolous. For I do not admit that the Spirit demands from us no more than what is in our own power, but he shows us what we ought to do, that, if our strength be deficient, we may seek it from some other quarter. In like manner, when Christ exhorts us, in this passage, to perseverance, we must; not rely on our own strength and industry, but we ought to pray to him who commands us, that he would confirm us in his love.

As the Father hath loved me - The love of the Father toward his only-begotten Son is the highest affection of which we can conceive. Compare Matthew 3:17; Matthew 17:5. It is the love of God toward his coequal Son. who is like him in all things, who always pleased him, and who was willing to endure the greatest sacrifices and toils to accomplish his purpose of mercy. Yet this love is adduced to illustrate the tender affection which the Lord Jesus has for all his friends.
So have I loved you - Not to the same degree, for this was impossible, but with the same kind of love - deep, tender. unchanging; love prompting to self-denials, toils, and sacrifices to secure their welfare.
Continue ye - The reason which he gives for their doing this is the strength of the love which he had shown for them. His love was so great for them that he was about to lay down his life. This constitutes a strong reason why we should continue in his love:
1. Because the love which he shows for us is unchanging.
2. It is the love of our best friend - love whose strength was expressed by toils, and groans, and blood.
3. As he is unchanging in the character and strength of his affection, so should we be. Thus only can we properly express our gratitude; thus only show that we are his true friends.
4. Our happiness here and forever depends altogether on our continuing in the love of Christ. We have no source of permanent joy but in that love.
In my love - In love to me. Thus it is expressed in the Greek in the next verse. The connection also demands that we understand it of our love to him, and not of his love to us. The latter cannot be the subject of a command; the former may. See also Luke 11:42; 1-John 2:5; Jde 1:21.

(3) As the Father hath loved me, so have I loved you: (b) continue ye in my love.
(3) The love of the Father towards the Son, and of the Son towards us, and of us toward God and our neighbour, are joined together with an inseparable knot: and there is nothing more sweet and pleasant than it is. Now this love shows itself by its effects, a most perfect example of which Christ himself exhibits to us.
(b) That is, in that love with which I love you, which love is the responsibility of both parties.

As the Father hath loved me,.... As his own Son, and as Mediator, from everlasting; and in time, in his state of humiliation, throughout the course of his obedience, and under all his sufferings; which he testified more than once by a voice from heaven; which he showed by concealing nothing from him as Mediator, by giving all things into his hands, by showing him all that he himself did, by appointing him the Saviour of the body, and making him the head of the church, by exalting him at his right hand, and ordaining him to be judge of quick and dead.
So have I loved you: Christ loves his as his spouse and bride, as his dear children, as members of his body, as branches in him the vine, as believers in him, and followers of him; which he has shown by espousing both their persons and cause, by assuming their nature, by suffering and dying in their room and stead, and making all suitable provision for them, both for time and eternity. And there is a likeness between the Father's love to him, and his love to his disciples and followers: as his Father loved him from everlasting, so did he love them; as his Father loved him with a love of complacency and delight, so did he, and so does he love them; and as his Father loved him with a special and peculiar affection, with an unchangeable, invariable, constant love, which will last for ever, in like manner does Christ love his people; and with this he enforces the following exhortation.
Continue ye in my love: meaning either in his love to them, which, as he always continues in it without any variableness or shadow of turning, so he would have them continue in believing their interest in it, prizing and valuing it, in imitating and remembering it; or else in their love to him, to his person, to his people, to his Gospel, to his ordinances, ways, and worship, which he knew was liable to wax cold, though it could not be lost.

Those whom God loves as a Father, may despise the hatred of all the world. As the Father loved Christ, who was most worthy, so he loved his disciples, who were unworthy. All that love the Saviour should continue in their love to him, and take all occasions to show it. The joy of the hypocrite is but for a moment, but the joy of those who abide in Christ's love is a continual feast. They are to show their love to him by keeping his commandments. If the same power that first shed abroad the love of Christ's in our hearts, did not keep us in that love, we should not long abide in it. Christ's love to us should direct us to love each other. He speaks as about to give many things in charge, yet names this only; it includes many duties.

continue ye in my love--not, "Continue to love Me," but, "Continue in the possession and enjoyment of My love to you"; as is evident from the next words.

Abide ye in my love - Keep your place in my affection. See that ye do not forfeit that invaluable blessing. How needless a caution, if it were impossible for them not to abide therein?