If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father.

If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.

If I had not accomplished among them works that no other person has accomplished, they would not have sin. But now they have both seen me, and they have hated me and my Father.

If I had not done among them such work as no one else ever did, they would have had no sin to answer for; but, as it is, they have both seen and hated both me and my Father.

If I had not done among them the works Under the word works he includes, in my opinion, all the proofs which he gave of his Divine glory; for by miracles, and by the power of the Holy Spirit, and by other demonstrations, he clearly proved that he was the Son of God, so that in him was plainly seen the majesty of the Only-begotten Son, as we have seen under John 1:14 [1] It is commonly objected, that he did not perform more miracles or greater miracles than Moses and the Prophets. The answer is well known, that Christ is more eminent in miracles in this respect, that he was not merely a minister, like the rest, but was strictly the Author of them; for he employed his own name, his own authority, and his own power, in performing miracles. But, as I have said, he includes in general all the testimonies of heavenly and spiritual power by which his Divinity was displayed. They have seen and hated. He concludes that his enemies cannot escape by any shifts to which they may have recourse, since they despised his power, which evidently was altogether Divine; for God had openly manifested his Divinity in the Son; and therefore it would serve no purpose for them to say that they had only to do with a mortal man. This passage reminds us to consider attentively the works of God, in which, by displaying his power, he wishes us to render the honor which is due to him. Hence it follows, that all who obscure the gifts of God, or who contemptuously overlook them, are ungrateful to God, and malicious.

Footnotes

1 - See [8]vol. 1, p. 47.

The works which none other man did - The miracles of Jesus surpassed those of Moses and the prophets:
1. In their number. He healed great multitudes, and no small part of his life was occupied in doing good by miraculous power.
2. In their nature. They involved a greater exertion of power. He healed all forms of disease. He showed that his power was superior to all kinds of pain. He raised Lazarus after he had been four days dead. He probably refers also to the fact that he had performed miracles of a different kind from all the prophets.
3. He did all this by his own power; Moses and the prophets by the invoked power of God. Jesus spake and it was done, showing that he had power of himself to do more than all the ancient prophets had done. It may be added that his miracles were done in a short time. They were constant, rapid, continued, in all places. Wherever he was, he showed that he had this power, and in the short space of three years and a half it is probable that he performed more miracles than are recorded of Moses and Elijah, and all the prophets put together.

If I had not done among them the works,.... This is another, and a new argument, evincing the inexcusableness of their ignorance, and infidelity, and sin, taken from the works that Christ did; such as healing the sick, raising the dead, giving sight to the blind, causing the dumb to speak, the deaf to hear, and the lame to walk, cleansing lepers, and casting out devils; which were clear proofs, and full demonstrations of his deity, and of his being the true Messiah:
and which none other man did; in his own name, and by his own power; and which none of the men of God ever did; as Moses, Elijah, Elisha, or others; and particularly that of giving sight to one that was born blind: now if these works had not been done among them, openly, visibly, and publicly,
they had not had sin; or so much sin; or their sin of unbelief would not have been so great, or attended with such aggravating circumstances; or they would not have been guilty of the sin against the Holy Ghost, as many of them were; who saw his works and miracles, and were convicted in their own consciences that he was the Messiah, and yet rejected him, against all the light and evidence which the Spirit of God gave by them, and by whom Christ wrought his miracles:
but now have they both seen; the works which were done, and the Messiah, whose mission from the Father they proved;
and hated both me and my Father; for their rejection of him as the Messiah, notwithstanding the doctrines he taught, and the miracles he wrought, plainly arose from obstinacy, malice, and inveterate hatred against Christ, and against the Father that sent him.

If I had not done . . . the works which none other . . . did--(See on John 12:37).

If I had not done, etc. The proof of his divine mission was such that they were left without excuse.
Hated both me and my Father. The Jews claimed to love God, but when God, manifest in the flesh, appeared, they hated him. The hatred of Christ is the hate of God.