Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.

Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew it, so that they may seize him.

Now the High Priests and the Pharisees had issued orders that if any one knew where He was, he should give information, so that they might arrest Him.

Now the chief priests and the Pharisees had given orders that if anyone had knowledge where he was, he was to give them word, so that they might take him.

Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it, that they might arrest him.

And the high priests and Pharisees had given an order, so that if anyone would know where he may be, he should reveal it, so that they might apprehend him.

The chief priests and the Pharisees had already issued orders that, if anyone learned where Jesus was, he should give information, so that they might arrest him.

Had given a commandment - Had given order; εντολην, positive order, or injunction, and perhaps with a grievous penalty, that no one should keep the place of his residence a secret. This was their hour, and the power of darkness; and now they are fully determined to take away his life. The order here spoken of was given in consequence of the determination of the council, mentioned John 11:48-53.
Christ's sympathy and tenderness, one of the principal subjects in this chapter, have already been particularly noted on John 11:33. His eternal power and Godhead are sufficiently manifested in the resurrection of Lazarus. The whole chapter abounds with great and important truths, delivered in language the most impressive and edifying. In the whole of our Lord's conduct in the affair of Lazarus and his sisters, we find majesty, humanity, friendship, and sublime devotion, blended in the most intimate manner, and illustrating each other by their respective splendor and excellence. In every act, in every word, we see God manifested in the Flesh: - Man in all the amiableness and charities of his nature; God in the plenitude of his power and goodness. How sublime is the lesson of instruction conveyed by the words, Jesus wept! The heart that feels them not must be in the gall of bitterness, and bond of iniquity, and consequently lost to every generous feeling.
On the quotation from Virgil, on the 50th verse, a learned friend has sent me the following lines.
My dear Sir, - I have observed that in one part of your Commentary you quote these words of Virgil, Unum pro multis dabitur caput; and you are of opinion that Virgil here recognizes the doctrine of atonement. There is a passage in Lucan where this doctrine is exhibited more clearly and fully. It is in the second book, v. 306. Cato, in a speech to Brutus, declares his intention of fighting under the standard of Pompey, and then expresses the following sentiment: -
O utinam, coelique Deis Erebique liberet,
Hoc caput in cunctas damnatum exponere poenas!
Devotum hostiles Decium pressere catervae:
Me geminae figant acies, me barbara telis
Rheni turba petat: cunctis ego pervius hastis
Excipiam medius totius vulnera belli.
Hic redimat sanguis populos: hac caede luatur,
Quidquid Romani meruerunt pendere mores.
O, were the gods contented with my fall,
If Cato's life could answer for you all,
Like the devoted Decius would I go,
To force from either side the mortal blow,
And for my country's sake wish to be thought her foe.
To me, ye Romans, all your rage confine,
To me, ye nations from the barbarous Rhine,
Let all the wounds this war shall make be mine.
Open my vital streams, and let them run;
O, let the purple sacrifice atone,
For all the ills offending Rome hath done!
Rowe.
A little after, v. 377, Lucan portrays the character of Cato with a very masterly hand; but he applies expressions to a mortal which are applicable to Christ alone.
Uni quippe vacat, studiisque odiisque carenti,
Humanum lugere genus.
The golden mean unchanging to pursue;
Constant to keep the purposed end in view;
Religiously to follow nature's laws;
And die with pleasure in his country's cause,
To think he was not for himself design'd,
But born to be of use to all mankind.
Rowe.

Now both the chief priests and the Pharisees,.... Who were of the sanhedrim:
had given a commandment; or published an edict, a decree of the senate:
that if any man knew where he were, he should show it, that they might take him; and this made it a doubtful point with some, whether he would come to the feast or not; and was the reason why others sought for him, and inquired after him, that they might discover him to the chief priests and Pharisees, and have the promised reward.

chief priests and the Pharisees had given a commandment that if any knew where he were, he should show it, that they might take him--This is mentioned to account for the conjectures whether He would come, in spite of this determination to seize Him.

The chief priests and the Pharisees. The Sanhedrim had commanded that any man who could direct them to Jesus should bring word. The hostility that began three years before, on the Lord's first visit after his ministry began, had now fully ripened, and the "hour was at hand."