The Prophet goes on here with the same subject, and uses these many words to give more effect to what he said; for he knew that he addressed the deaf, who, by long habit, had so hardened themselves that God could effect nothing, at least very little, by his word. This is the reason why the Prophet so earnestly presses a subject so evident. Should any one ask what need there was of so many expressions, as it seems to be a needless use of words; I do indeed allow that all that the Prophet wished to say might have been expressed in one sentence, as there is here nothing intricate: but it was not enough that what he said should be understood, except the Jews applied it to themselves, and perceived that they had to do with God; and to make this application they were not disposed. It is not then without reason that the Prophet labors here, and enforces the same thing in many words. Hence he says, The field is wasted, and the land mourns; for the corn has perished, for dried up has the wine, for destroyed has been the oil. And by these words he intimates that they seeing saw nothing; as though he said, "Let necessity extort mourning from you; ye are indeed starving, all complain of want, all deplore the need of bread and wine; and yet no one of you thinks whence this want is, that it is from the hand of God. Ye feel it in your mouth, ye feel it in your palate, ye feel it in your throat, ye feel it in your stomach; but ye feel it not in your heart." In short, the Prophet intimates that the Jews were void of right understanding; they indeed deplored their famine, but they were like brute beasts, who, when hungry, show signs of impatience. So the Jews mourned, because their stomach disquieted them; but they knew not that the cause of their want and famine was their sins. It afterwards follows --

The field is wasted, the land mourneth - As, when God pours out His blessings of nature, all nature seems to smile and be glad, and as the Psalmist says, "to shout for joy and sing" Psalm 65:13, so when He withholds them, it seems to mourn, and, by its mourning, to reproach the insensibility of man. Oil is the emblem of the abundant graces and gifts of the Holy Spirit, and of the light and devotion of soul given by Him, and spiritual gladness, and overflowing, all-mantling charity.

The field is wasted, the land mourneth; for the corn is wasted: (g) the new wine is dried up, the oil languisheth.
(g) All comfort and substance for nourishment is taken away.

The field is wasted,.... By the locust, that eat up all green things, the grass and herbs, the fruit and leaves of trees; and also by the Chaldeans trampling on it with their horses, and the increase of which became fodder for them:
the land mourneth; being destitute, nothing growing upon it, and so looked dismally, and of a horrid aspect; or the inhabitants of it, for want of provision:
for the corn is wasted; by the locusts, and so by the Assyrian or Chaldean army, before it came to perfection:
the new wine is dried up: in the grape, through the drought after mentioned: or, "is ashamed" (r); not answering the expectations of men, who saw it in the cluster, promising much, but failed:
the oil languisheth; or "sickens" (s); the olive trees withered; the olives fell off, as the Targum, and so the oil failed: the corn, wine, and oil, are particularly mentioned, not only as being the chief support of human life, as Kimchi observes, and so the loss of them must be matter of lamentation to the people in general; but because of these the meat and drink offerings were, and therefore the priests in particular had reason to mourn.
(r) "erubuit", Tigurine version, Mercer, Liveleus; "puduit", Drusius, Tarnovius; "pudefit", Cocceius. (s) "infirmatum est", Montanus. So some in Vatablus.

field . . . land--differing in that "field" means the open, unenclosed country; "land," the rich red soil (from a root "to be red") fit for cultivation. Thus, "a man of the field," in Hebrew, is a "hunter"; a "man of the ground" or "land," an "agriculturist" (Genesis 25:27). "Field" and "land" are here personified.
new wine--from a Hebrew root implying that it takes possession of the brain, so that a man is not master of himself. So the Arabic term is from a root "to hold captive." It is already fermented, and so intoxicating, unlike the sweet fresh wine, in Joel 1:5, called also "new wine," though a different Hebrew word. It and "the oil" stand for the vine and the olive tree, from which the "wine" and "oil" are obtained (Joel 1:12).
dried up--not "ashamed," as Margin, as is proved by the parallelism to "languisheth," that is, droopeth.

The corn - The wheat and barley, is eaten up in its greenness. Dried up - The drought was so great, that the vines were withered, and all their hopes of new wine cut off. The oil - The olive - trees. Languisheth - This is a plain account of the reason why the priests were called to mourn, and why the meal - offering and drink - offering were cut off.