*Minor differences ignored. Grouped by changes, with first version listed as example.
When a few years are come - Margin "years of number;" that is, numbered years, or a few years. The same idea is expressed in Job 7:21; see the notes at that place. The idea is, that he must soon die. He desired, therefore, before he went down to the grave, to carry his cause before God, and to have, as he did not doubt he should have, the divine attestation in his favor; compare the notes at Job 19:25-27. Now he was overwhelmed with calamities and reproaches, and was about to die in this condition. He did not wish to die thus. He wished that the reproaches might be wiped off, and that his character might be cleared up and made fair. He believed assuredly that if he could be permitted to carry his cause directly before God, he might be able to vindicate his character, and to obtain the divine verdict in his favor; and if he obtained that, he was not unwilling to die. It is the expression of such a wish as every man has, that his sun may not go down under a cloud; that whatever aspersions may rest on his character may be wiped away; and that his name, if remembered at all when he is dead, may go untarnished down to future times, and be such that his friends may repeat it without a blush.
When a few years are come - I prefer Mr. Good's version: -
"But the years numbered to me are come.
And I must go the way whence I shall not return."
Job could not, in his present circumstances, expect a few years of longer life; from his own conviction he was expecting death every hour. The next verse, the first of the following chapter, should come in here:
My breath is corrupt, etc. - He felt himself as in the arms of death: he saw the grave as already digged which was to receive his dead body. This verse shows that our translation of the twenty-second verse is improper, and vindicates Mr. Good's version.
I Have said on Job 16:9 that a part of Job's sufferings probably arose from appalling representations made to his eye or to his imagination by Satan and his agents. I think this neither irrational nor improbable. That he and his demons have power to make themselves manifest on especial occasions, has been credited in all ages of the world; not by the weak, credulous, and superstitious only, but also by the wisest, the most learned, and the best of men. I am persuaded that many passages in the Book of Job refer to this, and admit of an easy interpretation on this ground.
When a few years are come,.... As the years of man's life are but few at most, and Job's years, which were yet to come, still fewer in his apprehension; or "years of number" (m), that are numbered by God, fixed and determined by him, Job 14:5; or being few are easily numbered:
then I shall go the way whence I shall not return; that is, go the way of all flesh, a long journey; death itself is meant, which is a going out of this world into another, from whence there is no return to this again, to the same place, condition, circumstances, estate, and employment as now; otherwise there will be a resurrection from the dead, the bodies will rise out of the earth, and souls will be brought again to be united with them, but not to be in the same situation here as now: this Job observes either as a kind of solace to him under all his afflictions on himself, and from his friends, that in a little time it would be all over with him; or as an argument to hasten the pleading of his cause, that his innocence might be cleared before he died; and if this was not done quickly, it would be too late.
(m) "anni numeri", Montanus, Vatablus, Bolducius; "numbered days", Broughton; so Tigurine version.
few--literally, "years of number," that is, few, opposed to numberless (Genesis 34:30).
Go - To the state and place of the dead, whence men cannot return to this life. The meaning is, my death hastens, and therefore I earnestly desire that the cause depending, between me and my friends, may be determined, that if I be guilty of these things, I may bear the shame of it before all men, and if I be innocent, that I may see my own integrity, and the credit of religion, (which suffers upon this occasion) vindicated. How very certainly, and how very shortly are we likewise to go this journey.
*More commentary available at chapter level.