Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.

Lo, all, hath mine eye seen, Heard hath mine ear, and it attendeth to it.

Truly, my eye has seen all this, word of it has come to my ear, and I have knowledge of it.

Behold, my eye has seen all these things, and my ear has heard, and I have understood each one.

Lo, mine eye hath seen all this - I have seen illustrations of all that I have said, or that you have said about the methods of divine providence.

Lo, mine eye hath seen all this - Ye have brought nothing new to me; I know those maxims as well as you: nor have you any knowledge of which I am not possessed.

Lo, mine eye hath seen all this,.... Or "all those things" (h) he had been discoursing of, concerning the wisdom and power of God, and his friends also; some of these he had seen instances of, he had been an eyewitness of them, and could give an ocular testimony to them; and others he had discerned with the eyes of his understanding, being opened and enlightened, and had a clear and distinct view of them, so that he had seen and knew as much of these things as any of them had. Some (i) interpret it "all" other things, pertaining to the same subject; by what he had said, it might be concluded he knew more; this was but a sample or specimen of his knowledge, which, when observed, it might be perceived what an understanding he had in such divine things: the words are indeed absolute, "my eye hath seen all things" (k), which must not be taken in the largest and comprehensive sense of all things to be seen, heard, and understood; for though Job's knowledge was very great, yet it did not take so great a compass as this; many things in nature his eye had not seen, others in providence he could not discern, and but a small portion of God, of his nature, perfections, ways, and works, was known by him, as he himself confesses elsewhere, Job 26:14; this therefore must be limited and restrained to the subject matter in hand, and to what he and his friends had been treating of:
mine ear hath heard; some things he had knowledge of by the report of others, from his forefathers, his ancestors, men of capacity and probity, that could be credited, and safely depended on, and even some things by revelation from God; for if Eliphaz his friend had an heavenly vision, and a divine revelation, which his ear received a little of, why may it not be thought that Job also was sometimes favoured with visions and revelations from God, whereby he became more intimately acquainted with divine and spiritual things?
and understood it; that is, what he had seen and heard; some things may be seen, and yet not known what they are; and other things may be heard, and not understood; but Job had an understanding of what he had seen with his own eyes, or had received by revelation, human or divine: and all this is introduced with a "lo" or "behold"; not as a note of admiration at his knowledge, though the things known by him were wonderful, but as a note of attention to them, and to his remark on them, and as expressive of the certainty of his sight, hearing, and understanding of these things.
(h) "omnia haec", V. L. Tigurine version, Beza, Michaelis; so Vatablus, Mercerus, Piscator, Codurcus. (i) "Alia omnia", Schmidt. (k) "Omnia", Pagninus, Montanus, Junius & Tremellius, Bolducius, Cocceius, Schultens.

With self-preference, Job declared that he needed not to be taught by them. Those who dispute are tempted to magnify themselves, and lower their brethren, more than is fit. When dismayed or distressed with the fear of wrath, the force of temptation, or the weight of affliction, we should apply to the Physician of our souls, who never rejects any, never prescribes amiss, and never leaves any case uncured. To Him we may speak at all times. To broken hearts and wounded consciences, all creatures, without Christ, are physicians of no value. Job evidently speaks with a very angry spirit against his friends. They had advanced some truths which nearly concerned Job, but the heart unhumbled before God, never meekly receives the reproofs of men.

JOB'S REPLY TO ZOPHAR CONTINUED. (Job 13:1-28)
all this--as to the dealings of Providence (Job 12:3).

1 Lo, mine eye hath seen all,
Mine ear hath heard and marked it.
2 What ye know do I know also,
I do not stand back behind you.
Job has brought forward proof of what he has stated at the commencement of this speech (Job 12:3), that he is not inferior to them in the knowledge of God and divine things, and therefore he can now repeat as proved what he maintains. The plain כּל, which in other passages, with the force of הכּל, signifies omnes (Genesis 16:12; Isaiah 30:5; Jeremiah 44:12) and omnia (Job 42:2; Psalm 8:7; Isaiah 44:24), has the definite sense of haec omnia here. לה (v. 1b) is not after the Aramaic manner dat. pro acc. objecti: my ear has heard and comprehended it (id); but dat. commodi, or perhaps only dat. ethicus: and has made it intelligible to itself (sibi); בּין of the apprehension accompanying perception. He has a knowledge of the exalted and glorious majesty of God, acquired partly from his own observation and partly from the teachings of others. He also knows equal to (instar) their knowledge, i.e., he has a knowledge (ידע as the idea implied in it, e.g., like Psalm 82:5) which will bear comparison with theirs. But he will no longer contend with them.

Lo - All this which either you or I have discoursed concerning the infinite power and wisdom of God. I know, both by seeing it, by my own observation and experience, and by hearing it from my ancestors.