He proceeds with the same subject. Jeremiah seems, indeed, to have used more words than necessary; but we have stated the reason why he dwelt at large on a matter so clear: His object was not only to teach, for this he might have done in a few words, and have thus included all that we have hitherto seen and shall find in the whole of this chapter; but as it was an event hardly credible, it was necessary to illustrate the prophecy respecting it with many figures, and to inculcate with many repetitions what had been already said, and also to confirm by many reasons what no one hardly admitted. He then says, Behold, I will, etc. God is made the speaker, that the word might have more force and power. Behold, he says, I will raise up a destroying wind against the Chaldeans. The similitude of wind is very appropriate, for God thus briefly reminded them how easy it was for him to destroy the whole world even by a single blast. The wind is, indeed, indirectly set in opposition to instruments of war; for when any one seeks to overcome an enemy, he collects many and strong forces, and procures auxiliaries on every side; in short, he will not dare to attempt anything without making every possible preparation. As, then, men dare not attack their enemies without making strenuous efforts, God here extols his own power, because it is enough for him to raise up a wind. We now, then, perceive the design of the similitude, when he says, that he would raise up a wind that would destroy or scatter the Chaldeans. In the following words there is an obscurity; literally, they are, the inhabitants of the heart; for as the word ysvy, ishebi, is in construction, another word necessarily follows it, as for instance, the country of the Chaldeans. But the relative, h, He, referring to Babylon, ought to have been put down. Yet as the words occur, we are compelled to read, and against the inhabitants of the heart Some will have the relative, 'sr, asher, to be understood, but that is harsh, for it is an unnatural mode of speaking. They, however, give this rendering of 'sr lv, asher leb, "those who in heart rose up against me." But what if we read the words inhabitants of the heart metaphorically, as meaning those who gloried in their own wisdom? for the Babylonians, as it is well known, thought other men dull and foolish, and were so pleased with their own astuteness, as though they were fortified by inclosures on every side. They dwelt then in their own heart, that is, they thought themselves well fortified around through their own wisdom. In this sense the Prophet seems to call the Babylonians the inhabitants of the heart [1] He adds, at the same time, that they rose, up against God, even because they had cruelly treated his people, and nearly destroyed them. And we know that God undertook the cause of his Church, and therefore complained that war was made on him by the ungodly, whenever they molested the faithful. It is also at the same time generally true, that all who arrogate to themselves wisdom rise up against God, because they rob God of the honor due to him. But it ought properly to be referred to the union which exists between God and his Church, when he charges the Chaldeans, that they rose up against him. It follows,--

Footnotes

1 - The Targ. and the versions widely differ from one another. The cabbalistic solution is very frivolous, by which the two words lv and qmy are made one, and made to signify "Chaldeans," according to what was called "Athbash," by which aleph, the first letter, was taken for tau, the last letter, and beth, the second, for shin, the last but one; and so on through the whole alphabet. But Blayney and others, such as Gataker and Venema, give a satisfactory explanation of the words. The word lv, the heart, often means the middle of anything, as "the heart of heaven," in Deuteronomy 4:11 means the midst of heaven; and "the heart of the seas," in Psalm 46:2, means the midst of the seas. So here, "the heart of my adversaries," means the centre of the country of his adversaries. i.e., Babylon, -- Against the inhabitants of the metropolis of my adversaries. -- Ed.

In the midst of them that rise up against me - Or, in Leb-kamai, the cipher for Kasdim, i. e., Chaldaea. This cipher was not necessarily invented by Jeremiah, or used for concealment. It was probaby first devised either for political purposes or for trade, and was in time largely employed in the correspondence between the exiles at Babylon and their friends at home. Thus, words in common use like Sheshach Jeremiah 25:26 and Leb-kamai, would be known to everybody.

Thus saith the Lord - This chapter is a continuation of the preceding prophecy.
A destroying wind - Such as the pestilential winds in the east; and here the emblem of a destroying army, carrying all before them, and wasting with fire and sword.

Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise against me, a destroying (a) wind;
(a) The Medes and Persians who will destroy them as the wind does the chaff.

Thus saith the Lord, behold, I will raise up against Babylon,.... This is not a new prophecy, but a continuation of the former, and an enlargement of it. The Babylonians being the last and most notorious enemies of the Jews, their destruction is the longer dwelt upon; and as they were against the Lord's people the Lord was against them, and threatens to raise up instruments of his vengeance against them:
and against them that dwell in the midst of them that rise up against me; that dwell in Babylon, the metropolis of the Chaldeans, the seat and centre of the enemies of God and his people. It is a periphrasis of the Chaldeans; and, so the Targum renders it,
"against the inhabitants of the land of the Chaldeans;''
and so the Septuagint version, against the Chaldeans; and Jarchi and Kimchi observe that according to "athbash", a rule of interpretation with the Jews, the letters in "leb kame", rendered "the midst of them that rise up against me", answer to "Cashdim" or the Chaldeans; however they are no doubt designed; for they rose up against God, by setting up idols of their own; and against his people, by taking and carrying them captive: and now the Lord says he would raise up against them
a destroying wind; a northern one, the army of the Modes and Persians, which should sweep away all before it. The Targum is,
"people that are slayers; whose hearts are lifted up, and are beautiful in stature, and their spirit destroying.''

The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Revelation 18:9, Revelation 18:19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.

CONTINUATION OF THE PROPHECY AGAINST BABYLON BEGUN IN THE FIFTIETH CHAPTER. (Jeremiah. 51:1-64)
in the midst of them that rise . . . against me--literally, "in the heart" of them. Compare Psalm 46:2, "the midst of the sea," Margin; Ezekiel 27:4, "the heart of the seas"; Margin; Matthew 12:40. In the center of the Chaldeans. "Against Me," because they persecute My people. The cabalistic mode of interpreting Hebrew words (by taking the letters in the inverse order of the alphabet, the last letter representing the first, and so on, Jeremiah 25:26) would give the very word Chaldeans here; but the mystical method cannot be intended, as "Babylon" is plainly so called in the immediately preceding parallel clause.
wind--God needs not warlike weapons to "destroy" His foes; a wind or blast is sufficient; though, no doubt, the "wind" here is the invading host of Medes and Persians (Jeremiah 4:11; 2-Kings 19:7).