But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.

But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.

But, each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth.

But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.

But everyone will be put to death for the evil which he himself has done: whoever has taken bitter grapes will himself have his teeth put on edge.

Instead, each one will die for his own iniquity. Each man who will have eaten a bitter grape, his own teeth will be affected.

Quin potius vir (hoc est; quisque) in sun iniquitate morietur; omnis homo comedens (hoc est, quisquis comederit) uvam acerbam obstupescent dentes ejus (aut, omnis viri qui comederit, dentes obstupescent)

But everyone shall die for his own iniquity,.... His own personal iniquity; and not a corporeal death only, but an eternal one, which is the just wages of sin. It seems to intimate, that, after the Babylonish captivity, no public calamity should come upon them for the sins of their fathers and their own jointly, but for their own iniquities singly; so their last destruction by the Romans was for their personal disbelief and rejection of the Messiah; see John 8:24; and the calamities upon them ever since have been for the same reason. Indeed, they imprecated his blood upon them, and upon their children, and so it is; but then, their children are under the power of the same sin of unbelief, and will remain so, until the veil is taken away, and they turn to the Lord; after which it will still be a more clear case that everyone shall die for his own iniquity;
every man that eateth the sour grape, his teeth shall be set on edge; sin, though it may be esteemed a sweet morsel, is a sour grape, and will prove so in the issue; and will give a man as much trouble and disquietude, when he is convinced of the evil of it, or suffers the punishment of it, as when a man's "teeth are set on edge"; and indeed the consequence of it will be weeping, wailing, and gnashing of teeth.

(Galatians 6:5, Galatians 6:7).