21 I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.
*Minor differences ignored. Grouped by changes, with first version listed as example.
This verse contains nothing new, but is a confirmation of the promise which we have seen. God had promised to be with the Prophet; he now shews that there was sufficient strength in his hand to deliver him. How much soever then the Jews might oppose him, God declares here that he alone would be sufficient to break them down. We hence see that there is more expressed in these words than in what he had said before, I will be with thee to deliver thee; he now shews the act itself as by the finger. I will deliver thee He had promised his aid; he now says, that his aid would be strong enough to deliver him from the hands of his enemies. He says first, from the hand of the wicked, that the Jews might know that all their disguises would avail them nothing, for they were condemned by the mouth of God. In the second place, he calls them strong, that the Prophet might not be terrified by their power, as was usually the case. For it is very difficult for us not to be disturbed, when we are assailed on every side, and when threats and dangers are in our way. God then here reminds Jeremiah in time, that he would have to fight with the strong and valiant, but that all their strength in opposing him would be unavailing, for divine aid would be much stronger. Now follows --
I will deliver thee out of the hand of the wicked - From the power of this evil people.
And I will redeem thee out of the hand of the terrible - Out of the power of the Chaldean armies. Every thing took place as God had promised, for no word of his can ever fall to the ground.
And I will deliver thee out of the hand of the wicked,.... The wicked Jews, Zedekiah and his courtiers, who imprisoned him:
and I will redeem thee out of the hand of the terrible; as kings and great men of the earth seem to be; or, "the violent", or "strong" (t), and mighty; that were stronger than he, that would use him with violence, and inject terror into him.
(t) "violentorum", Junius & Tremellius, Piscator, Cocceius, Schmidt; "fortium", V. L.
The wicked - The wicked Jews. The terrible - And the power of the terrible Chaldeans.
*More commentary available at chapter level.