Hosea - 7:6



6 For they have prepared their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire.

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Explanation and meaning of Hosea 7:6.

Differing Translations

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For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.
For they have applied their heart like an oven to their lying in wait: their baker sleepeth all the night; in the morning it burneth like a flaming fire.
For they have drawn near, As an oven is their heart, In their lying in wait all the night sleep doth their baker, Morning! he is burning as a flaming fire.
For they have made ready their heart like an oven, whiles they lie in wait: their baker sleeps all the night; in the morning it burns as a flaming fire.
For they have made their hearts ready like an oven, while they are waiting secretly; their wrath is sleeping all night; in the morning it is burning like a flaming fire.
For they have made ready their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire.
For they have used their heart like an oven, while he laid snares for them; he slept through the night baking them, and by morning he himself was heated like a burning fire.
Quoniam appropinquare fecerunt (ad verbum; hoc est, aptarunt) instar fornacis cor suum in fraudibus suis (vel, insidiis;) tota nocte dormiet pistor ipsorum; mane fornax ardebit quasi ignis flammae (hoc est, ignis projciens flammam.)

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Here the Prophet says, that the Israelites did secretly, and by hidden means, prepare their hearts for deeds of evil; and he takes up nearly the same similitude as he did a little while before, though for a different purpose; for he says that they had prepared their hearts secretly, as the baker puts fire in the night in his oven, and then rests, and in the morning the oven is well heated, having attained heat sufficient to bake the bread. The oven becomes hot in the morning, though the baker sleeps. How so? Because an abundance of fuel had been put together, so that it is heated by the morning. Hence nocturnal rest does not prevent the fire from making hot the oven, when it has a sufficient quantity of fuel, when the baker has so filled his oven, that the fire cannot be extinguished, nor be gradually smothered. When the baker has thus set in order an heap of wood, he then securely rests, for the fire can continue until the morning. We now then see the design of the Prophet. They have prepared, he says, their hearts insidiously; that is, though they have not at first made evident their wickedness, they have yet previously prepared their hearts, as the oven is lighted up, or as the furnace is heated before the bread is prepared; nay, there is no need of much bustle, -- there is no need of much noise when the baker lights up his oven, for he prepares the wood, and then he goes to rest; and, in the meantime, while he sleeps all the night, the fire is burning. So also they, though all do not perceive their wickedness, they have yet, in the meantime, heated their hearts like an oven; that is, evil deeds have, by degrees and during a long period of time, been conceived by them, before they came forth into open acts of wickedness. We hence see that the similitude of an oven is set forth here by the Prophet in a sense different from what it had been before; and this ought to be noticed, because interpreters heedlessly pass over this wholly, as if the Prophet meant in both places the same thing. But the meaning, as it is evident, is far different. For he intended only, in the first instance, to reprove the mad lust with which they were burning; but he now speaks of their plots and concealed frauds; that is, that the Israelites before openly showed themselves to be ungodly and wicked, but that they were now wicked before God. How so? Because they were now like an oven lighted up in the night; for as the baker, having closed the door of his house, puts in fire, while none perceive that the furnace or the oven is being heated; so also the people fed and nourished their wickedness before God; and afterwards, in course of time, it broke forth openly, whenever an opportunity was offered.

For they have made ready their heart like an oven - He gives the reason old their bursting out into open mischief; it was ever stored up within. They "made ready," (literally, "brought near") "their heart." Their heart was ever brought near to sin, even while the occasion was removed at a distance from it. "The "oven" is their heart; the fuel, their corrupt affections, and inclinations, and evil concupiscence, with which it is filled; "their baker," their own evil will and imagination, which stirs up whatever is evil in them." The prophet then pictures how, while they seem for a while to rest from sin, it is but "while they lie in wait;" still, all the while, they made and kept their hearts ready, full of fire for sin and passion; any breathing-time from actual sin was no real rest; the heart was still all on fire; "in the morning," right early, as soon as the occasion came, it burst forth.
The same truth is seen where the tempter is without. Such, whether Satan or his agents, having lodged the evil thought or desire in the soul, often feign themselves asleep, as it were, "letting the fire and the fuel which they had inserted, work together," that so the fire pent-in might kindle more thoroughly and fatally, and, the heart being filled and penetrated with it, might burst out of itself, as soon as the occasion should come.

For they have made ready their heart like an oven, whiles they lie in wait,.... The prince, people, and scorners before mentioned, being heated with wine, and their lust enraged, they were ready for any wickedness; for the commission of adultery, lying in wait for their neighbours' wives to debauch them; or for rebellion and treason against their king, and even the murder of him, made drunk by them, whom they now despised, and waited for an opportunity to dispatch him:
their baker sleepeth all the night; in the morning it burneth as a flaming fire; as a baker having put wood into his oven, and kindled it, leaves it, and sleeps all night, and in the morning it is all burning, and in a flame, and his oven is thoroughly heated, and fit for his purpose; so the evil concupiscence in these men's hearts, made hot like an oven, rests all night, devising mischief on their beds, either against the chastity of their neighbours' wives, or against the lives of others, they bear an ill will to, particularly against their judges and their kings, as Hosea 7:7; seems to intimate; and in the morning this lust of uncleanness or revenge is all in a flame, and ready to execute the wicked designs contrived; see Micah 2:1. Some by "their baker" understand Satan; others, their king asleep and secure; others Shallum, the head of the conspiracy against Zachariah.

they have made ready--rather, "they make their heart approach," namely their king, in going to drink with him.
like an oven--following out the image in Hosea 7:4. As it conceals the lighted fire all night while the baker sleeps but in the morning burns as a flaming fire, so they brood mischief in their hearts while conscience is lulled asleep, and their wicked designs wait only for a fair occasion to break forth [HORSLEY]. Their heart is the oven, their baker the ringleader of the plot. In Hosea 7:7 their plots appear, namely, the intestine disturbances and murders of one king after another, after Jeroboam II.

They - Those luxurious and drinking princes. Like an oven - Hot with ambition, revenge, or covetousness. Lie in wait - Against the life or estate of some of their subjects. As the baker, having kindled a fire in his oven, goes to bed and sleeps all night, and in the morning finds his oven well heated and ready for his purpose; so these when they have laid some wicked plot, tho' they may seem to sleep for a while, yet the fire is glowing within, and flames out as soon as ever there is opportunity for it.

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