Shall hear the corn, and the wine - When they seem to express a desire to supply the wants of man.
And they shall hear Jezreel - The destitute people who are in want of the necessaries of life.
This most elegant gradation in the exertion of the influences of nature, for the supply of the wants of man, may be considered thus: -
1. There is a concord, harmony, and mutual influence, which God has established in the parts of created nature, in reference to the support and preservation of the human race.
2. God alone is the author of all this; and unless he give his command, communicate his energetic influence to the different parts of nature, these effects will not, cannot be produced.
3. Jezreel, the people who have been dispersed for their iniquities, and now about to be sown or planted in their own land, will require the most fostering care. See on Hosea 2:23 (note).
4. They are heard in desiring oil, wine, and corn. These are necessary to the support and comfort of life; and to those the desire of animal life naturally aspires.
5. These products are looked for from the Earth. On it, and by it, grass grows for the cattle, and corn for the service of man.
6. The seeds or germs, whence proceed corn, wine, and oil, live and grow in the earth; but cannot come to perfection, unless the earth be impregnated with the dews and rains from the clouds. They are therefore represented as imploring the heavens to collect their clouds, to pour down their fructifying moisture upon it.
7. The clouds, or materials of which they are composed, not being able to arrange themselves, nor aggregate themselves so as to meet those demands, prevent drought, and maintain an effective vegetation, are represented as calling upon the heavens to form, arrange, and supply them with the requisite quantity of moisture.
8. God, who is the author of all being and all bounty, dependent on nothing, comes forward and says, I will hear the heavens, the clouds which are gathered in the atmosphere; he will arrange the particles, saturate those that are light, till they become sufficiently impregnated with the necessary fluid; and then direct them In his providence where to deposit their contents. And,
9. When brought to the proper place, he will shake them with his winds, or strike them with his thunder, so as to cause them to fall down in drops to fertilize the earth with their showers.
Thus then: -
1. God works upon the heavens.
2. In them the clouds are collected.
3. The clouds drop their moisture upon the earth.
4. The earth exerts its vegetative influence upon the germs which it contains.
5. They expand, increase, and become matured, under the genial influences of the heavens, sun, air, water, from the clouds, etc.
6. Man receives and applies those bounties of Providence, and variously prepares them for the support and comfort of life.
Take all this in still fewer words: -
As Jezreel or the Israelites are here considered as perishing for want of food, all inanimate nature is represented as invoking God in their behalf.
1. The heavens have prayed that they be stored with clouds, that they may drop down fatness upon the earth.
2. The Lord answers the heavens, and clouds are formed.
3. The earth invokes the clouds, that they may drop down their fatness into its bosom.
4. The bottles of heaven are, consequently, unstopped for this purpose.
5. Then the corn, wine, and olive, implore the earth to put forth its vegetative energy.
6. The earth answers; and corn, wine, and oil are produced.
7. Jezreel cries for the necessaries of life, and the abundance of the above supplies all his wants.
All these are dependent on each other, as the links are which constitute a chain; and God has the government of the whole; and he manages all for the benefit of man. How wondrous is this providence! How gracious is this God!
Here is a series of prosopopoeias together. Corn, wine, oil, the earth, the clouds and their contents, the heavens, sun, moon, etc., are all represented as intelligent beings, speaking to and influencing each other. God is at one end of the chain, and Man at the other; and by means of the intermediate links the latter is kept in a state of continued dependence upon the former for life, breath, and all things.

And the earth shall hear the corn, and the wine, and the oil,.... Or "answer" here the corn, and vines, and olive trees, are represented as requesting the earth to be let into it, and receive moisture from it, that they may grow and increase, and bring forth fruit; by which may be meant the fruits and graces of the Spirit, and all spiritual gifts, communicated by means of the word and ordinances; or the fruits brought forth by the church, under the ministry of the word; which serves like "corn" to nourish and strengthen; like "wine" to comfort, cheer, and revive; and like "oil" to heal and soften, as well as make glad,
And they shall hear Jezreel; or "answer"; that is, these trees and fruits shall answer to the requests and desires of Jezreel, who shall be abundantly blessed with them. By "Jezreel" is not meant the name of a place, as Aben Ezra; but the people of Israel, who had before been signified by a son of the prophet of this name, Hosea 1:4, and which name is here continued, to show how unworthy they were of such favours in themselves, and the riches of God's grace in bestowing them on them: or else the word here has a different signification; whereas before it signified their being scattered and dispersed, here their being the seed of God; and which is confirmed by the following words,
I will sow her unto me, &c.: the sum of the whole is, that at the prayers of the Lord's people abundance of spiritual blessings shall be bestowed upon them from Christ by the Spirit, under the ministration of the word and ordinances. The Targum of both verses is,
"I will command the heavens, and they shall let down rain upon the earth; and the earth shall produce corn, and wine, and oil, and they shall be sufficient for the captivity of the people.''
Kimchi says this belongs to the time of salvation; and Aben Ezra to time to come.