(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caved of the earth.

(of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth.

of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth;

They wandered across deserts and mountains, or hid themselves in caves and in holes in the ground.

Wandering in waste places and in mountains and in holes in the rocks; for whom the world was not good enough.

Of them, the world was not worthy, wandering in solitude on mountains, in the caves and caverns of the earth.

Quibus mundus non erat dignus; in desertis errantes, in montibus et speluncis et cavernis terrae.

Of whom the world was not worthy, etc. As the holy Prophets wandered as fugitives among wild beasts, they might have seemed unworthy of being sustained on the earth; for how was it that they could find no place among men? But the Apostle inverts this sentiment, and says that the world was not worthy of them; for wherever God's servants come, they bring with them his blessing like the fragrance of a sweet odor. Thus the house of Potiphar was blessed for Joseph's sake, (Genesis 39:5;) and Sodom would have been spared had ten righteous men been found in it. (Genesis 18:32.) Though then the world may cast out God's servants as offscourings, it is yet to be regarded as one of its judgments that it cannot bear them; for there is ever accompanying them some blessing from God. Whenever the righteous are taken away from us, let us know that such events are presages of evil to us; for we are unworthy of having them with us, lest they should perish together with us. At the same time the godly have abundant reasons for consolation, though the world may cast them out as offscourings; for they see that the same thing happened to the prophets, who found more clemency in wild animals than in men. It was with this thought that Hilary comforted himself when he saw the church taken possession of by sanguinary tyrants, who then employed the Roman emperor as their executioner; yea, that holy man then called to mind what the Apostle here says of the Prophets; -- "Mountains and forests," he said, "and dungeons and prisons, are safer for me than splendid temples; for the Prophets, while abiding or buried in these, still prophesied by the Spirit of God." So also ought we to be animated so as boldly to despise the world; and were it to cast us out, let us know that we go forth from a fatal gulf, and that God thus provides for our safety, so that we may not sink in the same destruction.

Of whom the world was not worthy - The world was so wicked that it had no claim that such holy men should live in it. These poor, despised, and persecuted people, living as outcasts and wanderers, were of a character far elevated above the world. This is a most beautiful expression. It is at once a statement of their eminent holiness, and of the wickedness of the rest of mankind.
They wandered in deserts - On the Scripture meaning of the word "desert" or wilderness, see the notes on Matthew 3:1. This is a description of persons driven away from their homes, and wandering about from place to place to procure a scanty subsistence; compare 1 Macc. 1:53; 2 Macc. 5:27; 6:7. The instances mentioned in the Books of Maccabees are so much in point, that there is no impropriety in supposing that Paul referred to some such cases, if not these very cases. As there is no doubt about their historic truth, there was no impropriety in referring to them, though they are not mentioned in the canonical books of Scripture. One of those cases may be referred to as strikingly illustrating what is here said. "But Judas Maccabeus with nine others or thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually lest they should be partakers of the pollution;" 2 Macc. 5:27.

Of whom the world was not worthy - Yet they were obliged to wander by day in deserts and mountains, driven from the society of men, and often obliged to hide by night in dens and caves of the earth, to conceal themselves from the brutal rage of men. Perhaps he refers here principally to the case of Elijah, and the hundred prophets hidden in caves by Obadiah, and fed with bread and water. See 1-Kings 18:4. David was often obliged thus to hide himself from Saul; 1-Samuel 24:3, etc.

Of whom the world was not worthy,.... These words are inserted in a parenthesis, to remove or prevent such objections as these; that they were restless and unquiet persons, that made disturbance in the world, and so unfit to live in it; and that they were deservedly punished for crimes they were guilty of; and to show the great worth and inestimable value of the people of God, which exceeds that of the whole world; and to intimate the removal of them out of the world, or from dwelling among the men of it, is by way of punishment to it:
they wandered in deserts, and in mountains, and in dens and caves of the earth; as Elijah did; 1-Kings 18:4, and many in the times of the Maccabees;
"And they kept the eight days with gladness, as in the feast of the tabernacles, remembering that not long afore they had held the feast of the tabernacles, when as they wandered in the mountains and dens like beasts'' (2 Maccabees 10:6).

Of whom the world was not worthy--So far from their being unworthy of living in the world, as their exile in deserts, &c., might seem to imply, "the world was not worthy of them." The world, in shutting them out, shut out from itself a source of blessing; such as Joseph proved to Potiphar (Genesis 39:5), and Jacob to Laban (Genesis 30:27). In condemning them, the world condemned itself.
caves--literally, "chinks." Palestine, from its hilly character, abounds in fissures and caves, affording shelter to the persecuted, as the fifty hid by Obadiah (1-Kings 18:4, 1-Kings 18:13) and Elijah (1-Kings 19:8, 1-Kings 19:13); and Mattathias and his sons (1 Maccabees 2:28, 29); and Judas Maccabeus (2 Maccabees 5:27).

Of whom the world was not worthy - It did not deserve so great a blessing. They wandered - Being driven out from men.