Haggai - 2:14



14 Then Haggai answered, "'So is this people, and so is this nation before me,' says Yahweh; 'and so is every work of their hands. That which they offer there is unclean.

Verse In-Depth

Explanation and meaning of Haggai 2:14.

Differing Translations

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And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled.
And Haggai answereth and saith, 'So is this people, and so is this nation before Me, an affirmation of Jehovah, and so is every work of their hands, and that which they bring near there, it is unclean.
Then answered Haggai, and said, So is this people, and so is this nation before me, said the LORD; and so is every work of their hands; and that which they offer there is unclean.
Then Haggai said, So is this people and so is this nation before me, says the Lord; and so is every work of their hands; and the offering they give there is unclean.
And Haggai answered and he said: Such is this people, and such is this nation before my face, says the Lord, and such is all the work of their hands. And so all that they have offered there has been contaminated.
Et respondi Chaggai et dixit, Sic populus iste, et sic gens ista in conspectu meo, dicit Iehova: et sic omne opus manuum ipsorum, et quod obtulerint illic, pollutum erit.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Then answered Haggai - So is this people - As an unclean man communicates his uncleanness to every thing he touches, so are ye unclean; and whatever ye have hitherto done is polluted in the sight of God. For your neglect of my temple has made you unclean, as if you had contracted legal pollution by touching a dead body.

Then answered Haggai, and said,.... To the priests, and before the people; and made an application of these things to them, which was the thing in view in putting the questions:
So is this people, and so is this nation before me, saith the Lord; not only those people that were present and at work at the temple, but those that were absent, even the whole body of the people; who, though they were pure in their own eyes, yet were not so before the Lord; who knew their hearts, and the spring of all their actions; what were their ends and views in all they did: as a garment carrying in it holy flesh could not sanctify other things touched by it that were common and profane, but left them as they were; so their ritual devotions, and externally holy actions, did not and could not sanctify their impure hearts, but left them as unclean as before; nor did they sanctify their common mercies, their bread, pottage, wine, and oil: and, on the other hand, as an impure person made everything impure he touched; so they, being impure in heart, all their actions, even their religious ones, were impure also, as follows:
and so is every work of their hands; and that which they offer there is unclean; pointing at the altar, which they had built, and offered sacrifice on ever since they came out of Babylon, though the temple was not yet built, Ezra 3:3 but all their outward religious services, and all the sacrifices they offered up, were in the Lord's account impure and abominable, as well as themselves; coming from an unsanctified heart, and offered up with unclean hands, and without repentance towards God, and faith in Christ; and living in other respects in disobedience to God, and especially while they neglected the building of the temple; satisfying themselves with offering sacrifices on the altar, when the house of God lay desolate; which is the principal thing respected, as appears by what follows.

Then answered Haggai--rather, "Then Haggai answered (in rejoinder to the priests' answer) and said" [MAURER].
so is this people--heretofore not in such an obedient state of mind as to deserve to be called My people (Titus 1:15). Here he applies the two cases just stated. By the first case, "this people" is not made "holy" by their offerings "there" (namely, on the altar built in the open air, under Cyrus, Ezra 3:3); though the ritual sacrifice can ordinarily sanctify outwardly so far as it reaches (Hebrews 9:13), as the "holy flesh" sanctified the "skirt," yet it cannot make the offerers in their persons and all their works acceptable to God, because lacking the spirit of obedience (1-Samuel 15:22) so long as they neglected to build the Lord's house. On the contrary, by the second case, they made "unclean" their very offerings by being unclean through "dead works" (disobedience), just as the person unclean by contact with a dead body imparted his uncleanness to all that he touched (compare Hebrews 9:14). This all applies to them as they had been, not as they are now that they have begun to obey; the design is to guard them against falling back again. The "there" points to the altar, probably in view of the audience which the prophet addressed.

So - Polluted persons, touching what is clean, pollute it, so polluted Jews, polluted God's ordinances, while the outward performing of legal duties, left them as unholy in themselves, as they were before: somewhat more then is to be done. The soul is first to be purified, that they and we may offer up a pure offering. The people - The body of the Jews. Every work - Whatever they do, they pollute all by polluted hands. Offer - What they bring to the altar with impure hearts, is polluted by them.

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