Genesis - 32:5



5 I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.'"

Verse In-Depth

Explanation and meaning of Genesis 32:5.

Differing Translations

Compare verses for better understanding.
And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
and I have oxen, and asses, and flocks, and men-servants, and maid-servants: and I have sent to tell my lord, that I may find favor in thy sight.
I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favor in thy sight.
and I have oxen, and asses, sheep, and bondmen, and bondwomen; and I have sent to tell my lord, that I may find favour in thine eyes.
and I have oxen, and asses and flocks, and menservants ard maidservants: and I have sent to tell my lord, that I may find grace in thy sight.
And I have oxen, and asses, flocks, and men-servants, and women-servants: and I have sent to tell my lord, that I may find grace in thy sight.
and I have ox, and ass, flock, and man-servant, and maid-servant, and I send to declare to my lord, to find grace in his eyes.'
And I have oxen and asses and flocks and men-servants and women-servants: and I have sent to give my lord news of these things so that I may have grace in his eyes.
And I have oxen, and asses and flocks, and men-servants and maid-servants; and I have sent to tell my lord, that I may find favour in thy sight.'
I have oxen, and donkeys, and sheep, and men servants, and women servants. And now I send an ambassador to my lord, so that I may find favor in your sight." ' "
Et sunt mihi boves et asini, pecudes et servi, et ancillae, et misi ut nuntiarem domino meo, ut invenirem gratiam in oculis tuis.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

I have oxen. Jacob does not proclaim his riches for the sake of boasting, but that by this method Esau might be inclined to humanity. For it would have been exceedingly disgraceful, cruelly to drive away one who had been enriched, by the favor of God, in a distant land. Besides, he cuts off occasion of future emulation: for if he had come empty and famishing, Esau might conceive fresh indignation against him, through fear of the expense which might be entailed on himself. Therefore Jacob declares, that he does not come for the purpose of consuming his father's substance, nor of being made rich by his brother's ruin: as if he had said, "Let thy earthly inheritance be secure; thy claim shall not be injured by me; only suffer me to live." By this example we are taught in what way we are to cultivate peace with the wicked. The Lord does not indeed forbid us to defend our own right, so far as our adversaries allow; but we must rather recede from that right, than originate contention by our own fault.

And I have oxen, and asses, flocks, and menservants, and womenservants,.... This he would have said, lest he should think he was come to ask anything of him, and put himself and his family upon him; and lest he should treat him with contempt, as a poor mean beggarly creature, and be ashamed of the relation he stood in to him:
and I have sent to tell my lord; of his coming, and of his state and circumstances:
that I may find grace in thy sight; share in his good will, which was all he wanted, and that friendship, harmony, and brotherly love, might subsist between them, which he was very desirous of.

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