Genesis - 31:50



50 If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you."

Verse In-Depth

Explanation and meaning of Genesis 31:50.

Differing Translations

Compare verses for better understanding.
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee.
If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.
if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters, no man is with us; see, God is witness between me and thee!
if thou afflict my daughters, or take wives beside my daughters, there is no man with us, see, God is witness between me and thee.'
If you are cruel to my daughters, or if you take other wives in addition to my daughters, then though no man is there to see, God will be the witness between us.
If thou shalt afflict my daughters, and if thou shalt take wives beside my daughters, no man being with us; see, God is witness betwixt me and thee.'
If you afflict my daughters, and if you bring in other wives over them, no one is a witness of our words except God, who understands beforehand."
Si afflixeris filias meas, et si acceperis uxores super filias meas, non est quisquam nobiscum, vide, Deus est testis inter me et to.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

If thou shalt take other wives besides my daughters. Laban declares that it would be a species of perfidy, if Jacob should take to himself any other wives. But he had himself compelled Jacob to the act of polygamy: for whence was it that the holy man had more wives than one, except that Leah had been craftily substituted in the place of Rachel? But he now, from a pure sentiment of nature, condemns the fault, of which, blinded by avarice, he had wickedly been the author. And certainly, when the bond of marriage is broken, than which none among men is more sacred, the whole of human society sinks into decay. Wherefore, those fanatical men, who, at this day, delight to defend polygamy, have no need of any other judge than Laban.

No man is with us - Though all were present at the sacrifice offered, yet it appears that in making the contract Jacob and Laban withdrew, and transacted the business in private, calling on God to witness it.
Jacob had already four wives; but Laban feared that he might take others, whose children would naturally come in for a share of the inheritance to the prejudice of his daughters and grandchildren. Though the Koran allows a man to have four wives if he can maintain them, yet we learn that in many cases where a man takes a wife, the parents or relatives of the woman stipulate that the man is not to take another during the lifetime of that one whom he now espouses; and notwithstanding the permission of the Koran, he is obliged to fulfill this agreement.

If thou shalt afflict my daughters, or if thou shalt take [other] (m) wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.
(m) Nature compels him to condemn that vice, to which through covetousness he forced Jacob.

If thou shall afflict my daughters,.... In body or mind, by giving them hard blows, or ill words, and by withholding from them the necessaries of life, food and raiment, and the like:
or if thou shall take other wives besides my daughters; which also would be an affliction and vexation to them, see Leviticus 18:18. Laban, though he had led Jacob into polygamy, and even obliged him to it, did not choose he should go further into it, for the sake of his daughters, to whom he professes now much kindness and affection, though he had shown but little to them before; as well as talks in a more religious strain than he had been used to do:
no man is with us; the sense is not that there were none with them at the present time, for the men or brethren that Laban brought with him were present: or that there were none fit to be witnesses, because these were kinsmen, for they are appealed to by Jacob as judges between them, Genesis 31:33; but this refers to time to come, and may be supplied thus, "when no man be with us"; when there is none to observe what is done by either of us, contrary to mutual agreement, and to report it to one or other: then
see, take notice, and observe:
God is witness betwixt me and thee; who is omniscient and omnipresent, sees, observes all the actions of men, and deals with them accordingly; and so will be a witness for or against each of us, as we shall behave in observing, or not observing, the terms of our covenant.

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