*Minor differences ignored. Grouped by changes, with first version listed as example.
And afterward she bare a daughter. It is not known whether Jacob had any other daughter; for it is not uncommon in Scripture, when genealogies are recorded, to omit the women, since they do not bear their own name, but lie concealed under the shadow of their husbands. Meanwhile, if anything worthy of commemoration occurs to any women, especial mention is then made of them. This was the case with Dinah, on account of the violence done to her; of which more will be said hereafter. But whereas the sons of Jacob subsequently regarded it as an indignity that their sister should marry one of another nation; and as Moses records nothing of any other daughters, either as being settled in the land of Canaan, or married in Egypt, it is probable that Dinah was the only one born to him.
And called her name Dinah - דינה dinah, judgment. As Rachel had called her son by Bilhah Daniel, Genesis 30:6, so Leah calls her daughter Dinah, God having judged and determined for her, as well as for her sister in the preceding instance.
And afterwards she bare a daughter,.... Which some writers, as Aben Ezra observes, say, was at the same birth with Zebulun, a twin with him; but being said to be afterwards shows the contrary:
and called her name Dinah; which signifies "judgment": perhaps she may have some reference to the first son of Bilhah, Rachel's handmaid, whom she called Daniel, a name of the same signification; intimating as if it was a clear case that judgment went on her side; and that by the number of children she had, it was plain God had determined in her favour.
afterwards, she bare a daughter--The inferior value set on a daughter is displayed in the bare announcement of the birth.
Mention is made, of Dinah, because of the following story concerning her, Genesis. 34:1-16, &c. Perhaps Jacob had other daughters, though not registered.
*More commentary available at chapter level.