And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.

Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.

When Esau heareth the words of his father, then he crieth a very great and bitter cry, and saith to his father, 'Bless me, me also, O my father;'

And hearing the words of his father, Esau gave a great and bitter cry, and said to his father, Give a blessing to me, even to me, O my father!

Esau, having heard his father's words, roared out with a great outcry. And, being confounded, he said, "But bless me also, my father."

Quum audisset Esau verba patris sui, clamavit clamore magno, et amaro valde valde, dixitque patri suo, Benedic mihi: etiam ego filius tuus sum, pater mi.

He cried with a great and exceeding bitter cry. Though Esau persists in imploring the blessing, he yet gives a sign of desperation, which is the reason why he obtains no benefit, because he enters not by the gate of faith. True piety, indeed, draws forth tears and great cries from the children of God; but Esau, trembling and full of fears, breaks out in wailings; afterwards he casts, at a venture, his wish into the air, that he also may receive a blessing. But his blind incredulity is reproved by his own words; for whereas one blessing only had been deposited with his father, he asks that another should be given to him, as if it were in his father's power indiscriminately to breathe out blessings, independently of the command of God. Here the admonition of the Apostle may suggest itself to our minds, "that Esau, when he sought again the forfeited blessing with tears and loud lamentations, found no place for repentance," (Hebrews 12:17;) for they who neglect to follow God when he calls on them, afterwards call upon him in vain, when he has turned his back. So long as God addresses and invites us, the gate of the kingdom of heaven is in a certain sense open: this opportunity we must use, if we desire to enter, according to the instruction of the Prophet, "Seek ye the Lord while he may be found; call ye upon him while he is near." (Isaiah 55:6.) Of which passage Paul is the interpreter, in defining that to be the acceptable time of the day of salvation in which grace is brought unto us by the gospel. (2-Corinthians 6:2.) They who suffer that time to pass by, may, at length, knock too late, and without profit, because God avenges himself of their idleness. We must therefore fear lest if, with deafened ears, we suffer the voice of God now to pass unheeded by, he should, in turn, become deaf to our cry. But it may be asked, how is this repulse consistent with the promise, "If the wicked will turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live?" (Ezekiel 18:21.) Moreover, it may seem at variance with the clemency of God to reject the sighings of those who, being crushed by misery, fly for refuge to his mercy. I answer, that repentance, if it be true and sincere, will never be too late; and the sinner who, from his soul, is displeased with himself, will obtain pardon: but God in this manner punishes the contempt of his grace, because they who obstinately reject it, do not seriously purpose in their mind to return to him. Thus it is that they who are given up to a reprobate mind are never touched with genuine penitence. Hypocrites truly break out into tears, like Esau, but their heart within them will remain closed as with iron bars. Therefore, since Esau rushes forward, destitute of faith and repentance, to ask a blessing, there is no wonder that he should be rejected.

And when Esau heard the words of his father,.... That another person had been before him, and got the blessing; and especially when he heard this ratified, and confirmed, and made irrevocable:
he cried with a great and exceeding bitter cry; as loud as he possibly could, and in as doleful and hideous a manner as can be imagined; according to the Vulgate Latin version, he roared like a lion:
and said unto his father, bless me, even me also, O my father; thou art my father, and I am a child of thine as well as Jacob, show paternal affection to me; give me also a child's blessing, one at least equal to what thou hast given Jacob, if not a greater, as being the firstborn.