60 They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."
*Minor differences ignored. Grouped by changes, with first version listed as example.
Be thou the mother of thousands of millions - לאלפי רבבה lealphey rebabah, for thousands ten thousand, or for myriads of thousands, a large family being ever considered, in ancient times, as a proof of the peculiar blessing and favor of God. Similar addresses to a daughter, when she is going from her father's house to live with her husband, are very common among the Hindoos; such as, "Be thou the mother of a son," "Be thou the wife of a king," etc. See Ward.
And they blessed Rebekah, and said unto her, Thou [art] our sister, be thou [the mother] of thousands of millions, and let thy seed possess the (d) gate of those which hate them.
(d) That is, let them be victorious over their enemies: a blessing that is fully accomplished through Jesus Christ.
And they blessed Rebekah,.... That is, her parents and her friends, they wished the best and choicest of blessings might descend upon her:
and said unto her, thou art our sister; the Targum of Jonathan is,"hitherto thou hast been our sister,''as if the relation now ceased, having entered into another; and especially as she was going away from them into a distant country, and might never see her more, it was as if she was no more to them or to be enjoyed by them:
be thou the mother of thousands of millions; as she was, the Edomites and Israelites both springing from her:
and let thy seed possess the gate of those that hate them; exercise dominion and authority over their enemies: let them not only be numerous, but powerful and victorious, as both the nations were at times, and especially the latter; and particularly this had its accomplishment in Christ, who sprung from her in the line of Jacob, Matthew 1:2; some respect seems to be had to the promise made to Abraham, Genesis 22:17; of which this family might have knowledge from Abraham's servant, who might report not only how great his master was, but what promises were made to him with respect to his posterity.
*More commentary available at chapter level.