And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,

And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together.

And Abraham put the wood for the burned offering on his son's back, and he himself took the fire and the knife in his hand, and the two of them went on together.

He also took the wood for the holocaust, and he imposed it upon his son Isaac. And he himself carried in his hands fire and a sword. And as the two continued on together,

Et accepit Abraham ligna holocausti, et posuit super Ishac filium suum, et accepit in manu sua ignem et gladium, et perrexerunt ambo pariter

Took the wood - and laid it upon Isaac - Probably the mountain-top to which they were going was too difficult to be ascended by the ass; therefore either the father or the son must carry the wood, and it was most becoming in the latter.

And Abraham took the wood of the burnt offering,.... Which Josephus (a) says was laid upon the ass, and carried by that; and if so, he took it from thence: but it is probable it was carried by his two servants, since it was not more than Isaac himself afterwards carried, as in the next clause:
and laid it upon Isaac his son: who was a grown man, and able to carry it: in this also he was a type of Christ, on whom the wood of his cross was laid, and which he bore when he went to be crucified, John 19:17; and this wood may be also a figure of our sins laid on him by his Father, and which he bore in his body on the tree, 1-Peter 2:24; and which were like wood to fire, fuel for the wrath of God, which came down upon him for them:
and he took the fire in his hand, and a knife; a vessel in one hand, in which fire was to kindle the wood with, and a knife in the other hand to slay the sacrifice with; the one to slay his son with, and the other to burn him with; and to carry these for such purposes must be very trying. This is the first time we read in Scripture of fire for use, or of a knife. Some say the first inventor of fire was Prometheus, others Phoroneus (b), from whence he seems to have his name; but according to Sanchoniatho (c), the immediate posterity of Cain first invented it, whose names were light, fire, and flame; and these, he says, found out the way of generating fire, by rubbing pieces of wood against each other, and taught men the use of it. "Knife", in the Hebrew language, has its name from eating and consuming, as Ben Melech observes; some render it a "sword" (d), but wrongly, and which has led the painter into a mistake, to represent Abraham with a sword in his hand to slay his son:
and they went both of them together; from the place where they left the young men, to the place where the sacrifice was to be offered.
(a) Antiqu. l. 1. c. 13. sect. 2. (b) Pausan. Corinthiaca sive, l. 2. p. 119. (c) Apud Euseb. Evangel. Praepar. l. 1. c. 10. p. 34. (d) "gladium", V. L. Pagninus, Montanus, Calvin.

Isaac's carrying the wood was a type of Christ, who carried his own cross, while Abraham, with a steady and undaunted resolution, carried the fatal knife and fire.