Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.

come, let us give our father wine to drink, and let us lie with him, that we may preserve seed alive of our father.

come, we cause our father to drink wine, and lie with him, and preserve from our father, a seed.'

Come, let us give our father much wine, and we will go into his bed, so that we may have offspring by our father,

Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's family.'

Come, let us inebriate him with wine, and let us sleep with him, so that we may be able to preserve offspring from our father."

Veni, potum demus patri nostro vinum, et dormiamus cum eo, et vivificemus de patre nostro semen.

Come, let us make our father drink wine - On their flight from Zoar it is probable they had brought with them certain provisions to serve them for the time being, and the wine here mentioned among the rest.
After considering all that has been said to criminate both Lot and his daughters in this business, I cannot help thinking that the transaction itself will bear a more favorable construction than that which has been generally put on it. 1. It does not appear that it was through any base or sensual desires that the daughters of Lot wished to deceive their father. 2. They might have thought that it would have been criminal to have married into any other family, and they knew that their husbands elect, who were probably of the same kindred, had perished in the overthrow of Sodom. 3. They might have supposed that there was no other way left to preserve the family, and consequently that righteousness for which it had been remarkable, but the way which they now took.
4. They appear to have supposed that their father would not come into the measure, because he would have considered it as profane; yet, judging the measure to be expedient and necessary, they endeavored to sanctify the improper means used, by the goodness of the end at which they aimed; a doctrine which, though resorted to by many, should be reprobated by all. Acting on this bad principle they caused their father to drink wine. See note on Genesis 19:38.

Come, let us make our father (q) drink wine, and we will lie with him, that we may preserve seed of our father.
(q) For unless he had been drunk, he would never have done that abominable act.

Come, let us make our father drink wine,.... Meaning to excess, so as to be inebriated with it, and not know what he did: this wine might be brought with them from Sodom, with other provisions for their refreshment and support; or it may be rather from Zoar, where they furnished themselves with a quantity for their support in the mountain they betook themselves unto:
and we will lie with him, that we may preserve the seed of our father; have children by him, and propagate and preserve the human species; this they might think lawful, such incestuous copulations being usual among their neighbours the Arabs, as appears from Strabo (s) and other writers, and especially when there seemed to them to be a necessity for it; and it may be this did not arise from a spirit of uncleanness, or a brutish lust prevailing in them, having been religiously educated, and having preserved their chastity among such an impure generation as the men of Sodom: wherefore this might rather arise, as Bishop Patrick and others have thought, from an eager desire after the Messiah, they might hope would spring from them; their father being a descendant of Shem, a son of Abraham's elder brother, and now remarkably saved from Sodom, which they might conclude was for this purpose; and they knew of no way in which it could be brought about but in this they proposed; and the rather this may be thought to be their view, as the above learned commentator observes, when we remark their former chaste life in Sodom; their joining together in this contrivance, which, had it been a lustful business, they would have been ashamed to have communicated their thoughts of it to one another; and their imposition of names on their children to perpetuate the memory of this fact, which they rather gloried in, than were ashamed of: to which may be added, that the ancient Jewish writers (t) interpret this of the Messiah; and they observe,"it is not said a son, but seed, that seed, which is he that comes from another place: and what is this? this is the King Messiah:''and Ruth, the Moabitess, who was of the race of the eldest daughter of Lot, stands in the genealogy of our Lord, Matthew 1:5, however, let the intention be ever so good, it will, not justify an action so monstrously vile.
(s) Geograph. l. 16. p. 538. Vid. Pocock, Specim. Arab. Hist. p. 337, 338. (t) Bereshit Rabba, sect. 51. fol. 46. 1. Midrash Ruth, fol. 35. 4.