And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,

And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God;

And at the evening sacrifice I rose up from my affliction, and having rent my mantle and my garment, I fell upon my knees, and spread out my hands to the Lord my God,

And at the evening oblation I arose up from my humiliation, even with my garment and my mantle rent; and I fell upon my knees, and spread out my hands unto the LORD my God;

And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God,

And at the evening offering, having made myself low before God, I got up, and with signs of grief, falling down on my knees, with my hands stretched out to the Lord my God,

And at the evening offering I arose up from my fasting, even with my garment and my mantle rent; and I fell upon my knees, and spread out my hands unto the LORD my God;

And at the evening sacrifice, I rose up from my affliction, and, having torn my cloak and my tunic, I fell to my knees, and I reached out my hands to the Lord, my God.

Fell upon my knees - In token of the deepest humility. Spread out my hands, as if to lay hold on the mercy of God. We have already had occasion to explain these significant acts.

And at the evening sacrifice I rose up from my heaviness,.... The signs and tokens of it, particularly sitting on the ground; or "from my fasting" (n), having eaten nothing that day, it being early in the morning when he was told the above case:
and having rent my garment and my mantle; which he had done before, and still kept them on him in the same case:
fell upon my knees, and spread out my hands unto the Lord my God; in the posture and with the gesture of an humble supplicant.
(n) "jejunio meo", Michaelis; so Jarchi.

The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destruction upon himself. What then must be the case of the ungodly? But though the true penitent has nothing to plead in his own behalf, the heavenly Advocate pleads most powerfully for him.

PRAYS TO GOD. (Ezra 9:5-15)
I fell upon my knees, and spread out my hands unto the Lord my God--The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun to show returning favor to Israel by the restoration of some. But this only aggravated their sin, that, so soon after their re-establishment in their native land, they openly violated the express and repeated precepts which commanded them to extirpate the Canaanites. Such conduct, he exclaimed, could issue only in drawing down some great punishment from offended Heaven and ensuring the destruction of the small remnant of us that is left, unless, by the help of divine grace, we repent and bring forth the fruits of repentance in an immediate and thorough reformation.

Ezra's prayer and confession for the congregation. - Ezra 9:5 And at the time of the evening sacrifice, I rose up from my mortification (תּענית, humiliation, generally through fasting, here through sitting motionless in deep affliction of soul), and rending my garment and my mantle. These words contribute a second particular to קמתּי, and do not mean that Ezra arose with his garments torn, but state that, on arising, he rent his clothing, and therefore again manifested his sorrow in this manner. He then fell on his knees, and spread out his hands to God (comp. 1-Kings 8:22), to make a confession of the heavy guilt of the congregation before God, and thus impressively to set their sins before all who heard his prayer.

Heaviness - From that mournful posture, and put myself into the posture of a petitioner. He did this at the time of the evening sacrifice, because then devout people used to come into the courts of the temple, that hearing his confession, they likewise might be made sensible of the sins of the people. And he had an eye to that great propitiation, of which that sacrifice was a peculiar type.